James 1:4-7

The Pulpit Commentary - James 1:4

Patience alone is not sufficient. It must have scope given it for its exercise that it may have its "perfect work." That ye may be perfect ( ἵνα ἧτε τέλειοι ); cf. Matthew 5:48 , "Be ye therefore perfect." Both τέλειος and ὁλόκληρος were applied to the initiated , the fully instructed, as opposed to novices in the ancient mysteries; and as early as 1 Corinthians 2:6 , 1 Corinthians 2:7 we find τέλειος used for the Christian who is no longer in need of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:5-8

The need of wisdom which Holy Scripture never, without a touch of irony, ascribes to any but God and good men, and which, therefore, is not merely intellectual wisdom, but rather that practical knowledge of things Divine which can enable a man to say with the psalmist, "I am wiser than the aged, because I keep thy commandments." This it is, and not intellect and brilliancy, which is here promised to be given to all that ask in faith. (All through Scripture the use of the terms "wise" and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:5-8

Wisdom for those who ask it. The apostle has just been saying that the trials and burdens of life should conduce, if wisely borne, to the purifying of the believing soul, the bracing of its moral energies, and the perfecting of its spiritual life. But how hard it is to bear severe afflictions thus wisely! Every one needs a wisdom above his own, who would "count manifold trials all joy," and "let patience have its perfect work." I. A UNIVERSAL WASTE . ( James 1:5 ) Wisdom means... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:5-8

The prayer of faith. In the former verses the writer, after the apparent paradox of wishing "joy" ( James 1:1 ) to those so persecuted and tried, proceeded ( James 1:2-4 ) to urge, not merely joy in spite, but joy by reason, of these things. For, said he, by these things the faith, which is of so great price, is developed and perfected. It might seem, however, that, with God so purposing, and man thankfully concurring in the Divine purpose, yet, from lack of true discernment, of wise... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:5-11

Digression suggested by the thought of perfection. There can be no true perfection without wisdom, which is the gift of God, and must be sought from him. It is possible that the thought and connection of the passage is due to a reminiscence of Wis. 9:6, "For though a man be never so perfect ( τέλειος ) among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded." But whether this be so or not, the teaching is manifestly founded on our Lord's words with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:6

The A.V. "nothing wavering. For he that wavereth is like a wave of the sea," is unfortunate, as suggesting a play upon the words which has no existence in the original. Render, with R.V., nothing doubting : for he that doubteth is like the surge of the sea. κλύδων , the surge; ἀνεμιζόμενος and ῥιπιζόμενος both occur here only. read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:7-8

The A.V., which makes James 1:8 an independent sentence, is certainly wrong. Render, Let not that man think that he shall receive anything of the Lord, double-minded man that he is, unstable in all his ways. So Vulgate, Vir duplex animi, inconstans in omnibus viis . (The Clementine Vulgate, by reading est after inconstans , agrees with A.V) Another possible rendering is that of the R.V. margin, "Let not that man think that a double-minded man, unstable in all his ways, shall receive,"... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - James 1:4

But let patience have her perfect work - Let it be fairly developed; let it produce its appropriate effects without being hindered. Let it not be obstructed in its fair influence on the soul by murmurings, complaining, or rebellion. Patience under trials is fitted to produce important effects on the soul, and we are not to hinder them in any manner by a perverse spirit, or by opposition to the will of God. Every one who is afflicted should desire that the fair effects of affliction should be... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - James 1:5

If any of you lack wisdom - Probably this refers particularly to the kind of wisdom which they would need in their trials, to enable them to bear them in a proper manner, for there is nothing in which Christians more feel the need of heavenly wisdom than in regard to the manner in which they should bear trials, and what they should do in the perplexities, and disappointments, and bereavements that come upon them; but the language employed is so general, that what is here said may be applied to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - James 1:6

But let him ask in faith - See the passages referred to in James 1:5. Compare the Matthew 7:7 note, and Hebrews 11:6 note. We cannot hope to obtain any favor from God if there is not faith; and where, as in regard to the wisdom necessary to guide us, we are sure that it is in accordance with his will to grant it to us, we may come to him with the utmost confidence, the most entire assurance, that it will be granted. In this case, we should come to God without a doubt that, if we ask with a... read more

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