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William Nicoll

Expositor's Bible Commentary - Job 24:1-25

XX.WHERE IS ELOAH?Job 23:1-17; Job 24:1-25Job SPEAKSTHE obscure couplet with which Job begins appears to involve some reference to his whole condition alike of body and mind."Again today, my plaint, my rebellion! The hand upon me is heavier than my groanings."I must speak of my trouble and you will count it rebellion. Yet, if I moan and sigh, my pain and weariness are more than excuse. The crisis of faith is with him, a protracted misery, and hope hangs trembling in the balance. The false... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 24:1-25

CHAPTERS 23-24 Job’s Reply 1. O that I knew where I may find Him (Job 23:1-8 ) 2. Trusting yet doubting (Job 23:10-17 ) 3. Hath God failed? (Job 24:1-12 ) 4. Job’s further testimony as to the wicked (Job 24:13-25 ) Job 23:1-9 . Job here does not disprove at once the false charges of Eliphaz. He can afford to wait till later, till their mouths are completely silenced. Then he speaks the final word. He acknowledgeth that he is still rebellious. His hand which is upon him is heavier than... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 24:1-25

DOES GOD FAIL TO GOVERN PROPERLY? (vv.1-12) "Why are not times treasured up with the Almighty? Why do not they who know Him see His days?" (v.1 - JND trans.) Job wonders why God (who is Almighty) does not take account of all that takes place in time, and why those who know Him do not witness on His part any serious dealing with gross evil when it is present. For, he says, "Some remove landmarks," thereby stealing land from others; they violently steal flocks of sheep and feed on them; "they... read more

James Gray

James Gray's Concise Bible Commentary - Job 24:1-25

THIRD SERIES OF THE DEBATE 1. With Eliphaz (chaps. 22-24) a. Speech of Eliphaz (chap. 22) b. Reply of Job (chaps. 23-24) 2. With Bildad (chaps. 25-26) a. Speech of Bildad (chap. 25) b. Reply of Job (chap. 26) 3. With Zophar (chaps. 27-31) a. Continuation of the reply of Job (chaps. 27-31) The last speech Eliphaz makes, chapter 22, is a grand effort to refute Job based upon the latter’s appeal to facts. There is more severity in it than he has shown before. He charges Job with cruelty,... read more

Joseph Parker

The People's Bible by Joseph Parker - Job 24:1-25

Moral Antiquity Job 24:0 Here we have a wonderful portrayal of wickedness. Some men attach great importance to antiquity: why should the theologian be excluded from that field of interest and study? Literary men often have a passion for antiquity, to discover a new word, or to be able to discover possible relations of old words, makes them wild with delight; to know that some book has been exhumed which only scholars can read is indeed a festival to the truly literary mind. This love of... read more

Robert Hawker

Hawker's Poor Man's Commentary - Job 24:2-10

(2) Some remove the landmarks; they violently take away flocks, and feed thereof. (3) They drive away the ass of the fatherless, they take the widow's ox for a pledge. (4) They turn the needy out of the way: the poor of the earth hide themselves together. (5) Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children. (6) They reap everyone his corn in the field: and they gather the vintage of the... read more

George Haydock

George Haydock's Catholic Bible Commentary - Job 24:2

Marks. This was a heinous offence, (Deuteronomy xix. 14.) which Numa punished with death. (Halyc. i.) (Calmet) --- And fed. Septuagint, "and those who fed them." read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Job 24:1-12

1-12 Job discourses further about the prosperity of the wicked. That many live at ease who are ungodly and profane, he had showed, ch. xxi. Here he shows that many who live in open defiance of all the laws of justice, succeed in wicked practices; and we do not see them reckoned with in this world. He notices those that do wrong under pretence of law and authority; and robbers, those that do wrong by force. He says, "God layeth not folly to them;" that is, he does not at once send his judgments,... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Job 24:1-17

The Hidden Ways of God with Regard to the Wicked v. 1. Why, seeing times are not hidden from the Almighty, judicial terms, at which He might condemn the wicked as they deserve, do they that know Him not see His days? Why do His friends not see such days of judgment, have evidence that God does punish the ungodly? The underlying thought is that there is no just retribution for the wicked, that God does not seem to care how men sin or suffer. Job now mentions some such hideous transgressions... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Job 24:1-25

B.—Job: Seeing that God withdraws Himself from him, and that moreover His allotment of men’s destinies on earth is in many ways most unequal, the incomprehensibleness of His ways may hence be inferred, as well as the short-sightedness and one-sidedness of the external theory of retribution held by the friendsJob 23-241. The wish for a judicial decision of God in his favor is repeated, but is repressed by the thought that God intentionally withdraws from him, in order that He may not be obliged... read more

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