Job 41:3

George Haydock's Catholic Bible Commentary - Job 41:3

Supposition. This is explained by the Fathers as spoken of the devil. (Amama) --- But the Hebrew may signify, that God will reward each one according to his deserts, and that Job had consequently no reason to complain; or it means, that the strength and beauty of the crocodile should be made known. (Calmet) --- Protestants, "I will not conceal his parts, nor his power, nor his comely proportion." Theo.[Theodotion?] in Septuagint, "I will not keep silence on his account, and the word of power... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Job 41:1-34

Job's Weakness when Compared with the Strength of the Crocodile v. 1. Canst thou draw out leviathan, the great and fierce crocodile of Egypt and other Mediterranean countries, with an hook, or purse-net, or his tongue with a cord which thou lettest down? Rather, "Into the line dost thou press down his tongue," namely, when he has taken the bait and the drawing of the line pushes aside his tongue. v. 2. Canst thou put an hook, a ring made of plaited rushes, such as were drawn through the... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Job 41:1-34

Second Discourse of Jehovah (together with Job’s answer):To doubt God’s justice, which is most closely allied to His wonderful omnipotence, is a grievous wrong, which must be atoned for by sincere penitence:Job 40:6 to Job 42:61. Sharp rebuke of Job’s presumption, which has been carried to the point of doubting God’s justice:Job 40:6-14Job 40:6. Then answered the Lord unto Job out of the whirlwind, and said:7 Gird up thy loins now like a man:I will demand of thee, and declare thou... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Job 41:1-34

the Parable of the Crocodile Job 41:1-34 The last paragraph described the hippopotamus; the whole of this chapter is devoted to the crocodile. In a series of striking questions the voice of the Almighty suggests his greatness. He is not an animal with whom you can play, or to whom you can speak soft words, or whose skin can be reached withsharpened weapons. His scales, Job 41:12-17 ; his eyes, mouth, and nostrils, Job 41:18-24 ; his fearlessness of human attack, Job 41:25-29 ; his power to... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Job 41:1-34

Leviathan is almost certainly the crocodile, and there is the playfulness of a great tenderness in the suggestions Jehovah makes to Job about these fierce creations. Can Job catch him with a rope or a hook? Will he pray to Job? Will Job make a servant or a plaything of him for himself or his maidens? There is a fine, and yet most tender and humorous, satire in the words of Jehovah! Lay thine hand upon him; Remember the battle, and do so no more. If none dare stir up leviathan, who can stand... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Job 41:1-34

Job 41. Leviathan.— The author regards the crocodile as impossible of capture. In Job 41:1 b perhaps the meaning is that when caught the crocodile cannot be led about by a rope round his tongue and lower jaw. In Job 41:8 “ Remember the battle” seems to mean, “ Bethink thee of the struggle involved.” We have already noted that Duhm places Job 41:9-2 Kings : after Job 39:24. In Job 41:10 b me” is of course God, but Targ, and some MSS. read “ him” so mg.) . Whatever we do with Job 41:9 f. the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Job 41:3

Doth he dread thine anger or power? or will he humbly and earnestly beg thy favour, that thou wouldst spare him, and not pursue him, or release him out of prison? It is a metaphor from men in distress and misery, who use these means to them to whose power they are subject. read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Job 41:1-34

NotesJob 41:1. “Canst thou draw out Leviathan with a hook.” The term “Leviathan” (לִוְיָתָן) rendered here by the SEPTUAGINT, SYRIAC, and ARABIC, “the dragon.” The VULGATE and TARGUM leave it untranslated. Almost all the earlier interpreters understood the Whale to be the animal intended. BEZA and DIODATPS among the first to incline for the Crocodile. GROTIUS remarks: “From terrestrial he passes to marine animals.” SANCTIUS is uncertain which animal of the whale kind is meant; and observes that... read more

Chuck Smith

Chuck Smith Bible Commentary - Job 41:1-34

Chapter 41And then in the next chapter God speaks of the leviathan. Now just what the leviathan is, they're not quite sure. Some think that it is perhaps a crocodile, some think that it's perhaps even a dragon, while others think that it perhaps is a hippopotamus with a hefty hide. And so those are some of the opinions. And God said, "Can you catch him with a hook like you catch a fish?"Can you put a hook in his nose? or bore his jaw through with a thorn? Will he pray to you? and speak soft... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Job 41:1-34

Job 41:1 . Canst thou draw out leviathan? This word is rendered by the LXX, “dragon.” It occurs in Isaiah 27:1, and is rendered whale, dragon, and serpent. Men are now satisfied that it is not the whale but the crocodile to which this description exactly refers. The harpooners can easily pierce a whale, as is denied of leviathan; the flesh of the whale is soft, but that of the crocodile is hard. Men never sling stones at the whale; but these have been tried in vain against the dragon.... read more

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