Read & Study the Bible Online - Bible Portal
Spence, H. D. M., etc.

The Pulpit Commentary - John 19:14

Now it was the preparation of the Passover . Once more the question of the discrepancy between the Johannine and synoptic implication of the day of our Lord's death reappears. This statement is claimed eagerly by both classes of critics. Hengstenberg, M'Clellan, Lange, Schaff, etc., all urge that the word "preparation" is simply the "Friday" before the sabbath—"the eve of the sabbath," and that τοῦ πάσχα is added in the broad Johannine sense of the entire Paschal festival, and means the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:14

"Behold your King!" It is not easy to decide in what spirit these words were spoken by Pilate. Certainly the Roman governor was not deceived into believing that Jesus made a claim to a temporal sovereignty which might conflict with the Roman dominion. Certainly he could not expect to move the Jews to pity by representing Jesus as One who had in some way authority among them, a claim to their regard; for they had delivered him up on the charge of assuming royalty. It would seem as if Pilate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:15

The king acknowledged by the high priests. I. THE STOOPING OF MEN WHEN THEY HAVE AN END TO GAIN . "We have no king but Caesar." Assuredly the high priests would never have said anything like this except in the way they actually said it. They had no love to Rome and Rome's ruler, and Pilate knew it, and must have despised them as they professed to be influenced by loyalty to Caesar in all their enmity to Jesus. They were ready to say anything and do anything, however... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:15-16

They on the other hand therefore yelled £ out, Away with him! away with (him)! Crucify him ! The aorists, ἆρον σταύρωσον , imply the haste and impatience which they manifest to have done with the conflict; and Pilate, eager to thrust another envenomed dagger into the heart of their pride, and knowing that to call this Man whom he had made vile in their eyes their " KING ," and to crucify One to whom such a title could be given would be gall and wormwood to them, cried, with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:17

Therefore they took (received) Jesus £ from the hands of the Gentile, leading the way in their accursed procession, gloating over their victim. παρέλαβον reminds us (Westcott) of the παρέλαβον , ( John 1:11 ), where it is said, "His own received him not." They did not receive him in the fullness of his grace, but they did receive him to inflict the curse and shame and death for which they had plotted and clamored. This powerful suggestion is brought out by the amended text. At... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:17-18

The Crucifixion. The end has come at last. I. JESUS CARRYING HIS CROSS . "And he, bearing his cross, went forth to the place of the skull, which is called in the Hebrew, Golgotha." 1. The condemned, according to Roman law, had to carry the instrument of their own punishment. 2. Jesus bore his cross part of the way, till he sank with exhaustion. Accordingly, Simon of Cyrene was required to do the office. The exhaustion of Jesus was caused II. THE SCENE OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:17-24

(4) THE CRUCIFIXION . Love unto the uttermost. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:18

Where they crucified him . As John barely mentions this awful climax of his Gospel, it is not needful here to enlarge upon the heartrending details of this hideous process, one which Cicero described as "crudelissimum,teterrimum,summum supplicium," one from which no Roman citizen could suffer, and which was reserved for the most ignominious and degraded of mankind—for traitors, brigands, and condemned slaves. £ It is sufficient to say that, from the mention of the ἐπιγραφὴ ἐπ αὐτῷ ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:18

Three crosses. What a picture is this! At a place near Jerusalem, called Golgotha, the Roman soldiery have reared three crosses. And on these crosses hang three figures. The sufferers have been doomed to die. With a criminal on either hand, the Son of man is enduring, not only anguish of body, but agony of mind unparalleled. The soldiers, with callous indifference, watch the tortured victims. The multitude gaze with vulgar curiosity upon the unwonted sight. The Jewish rulers look... read more

Group of Brands