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Thomas Constable

Expository Notes of Dr. Thomas Constable - John 2:1-12

B. The early Galilean ministry 2:1-12John’s account of the beginning of Jesus’ public ministry highlights the fact that Jesus replaced what was old with something new (cf. 2 Corinthians 5:17). New wine replaced old water. Later a clean temple replaced a dirty one, a new birth replaced an old birth, living (flowing) water replaced well water, and new worship replaced old worship. [Note: C. H. Dodd, The Interpretation of the Fourth Gospel, p. 297.] The larger underlying theme continues to be the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 2:2

The facts that Jesus received an invitation to a wedding and accepted it show that He was not a recluse. He participated in the normal affairs of human life. This included occasions of rejoicing. The Gospels consistently present this picture of Him. Godliness does not require separation from human society, though John the Baptist did not mix with people as much as Jesus did. A Christ-like person can be a socially active person.In a small village such as Cana-probably modern Khirbet Kana-a... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 2:1-25

The Wedding at Cana. The Temple Cleansed1-11. The marriage at Cana. This miracle is not recorded by the synoptists because it occurred before the beginning of the ministry proper. St. John records it, because, spiritually interpreted, it forms a suitable introduction to our Lord’s ministerial work. It teaches, (1) the superiority of the Gospel to the Law. Christ changes the water of Judaism into the good wine of the Gospel. This is not a fanciful interpretation, but an entirely natural one, if... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:2

(2) Was called, or invited, after His arrival in Cana; but we may still think of Him, in whom purpose and result were one, as coming to Cana for the marriage. Nathanael would have known of it, and was perhaps also connected with one of the families. It is quite in accord with Eastern hospitality that the disciples, who are now spoken of under this collective title, and formed with their Rabbi a band of seven, should be bidden with Him. read more

William Nicoll

Expositor's Dictionary of Texts - John 2:1-25

John 2:1 Melanchthon wrote to Camerarius on January 19, 1550 'When I heard yesterday that Fasoltus had returned [from Prussia] I went to call on him, that I might ask his servant about our children [ i.e. his motherless grandchildren, who were with their father, George Sabinus, at Königsberg; and the young son of Camerarius]. The servant was away somewhere, but when your name was mentioned, Fasoltus showed me the letter addressed to you by Sabinus. I thought it better not to open it, although... read more

William Nicoll

Expositor's Bible Commentary - John 2:1-11

Chapter 5THE FIRST SIGN-THE MARRIAGE IN CANA.“And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 2:1-22

CHAPTER 2 CHAPTER 2:1-22 1. The Marriage in Cana. (John 2:1-11 .) 2. The Temple Cleansed. (John 2:12-22 .) The second chapter gives the record of the first miracle reported in this Gospel. He manifested His omniscience in the previous chapter and here, in turning water into wine, He reveals Himself as the omnipotent Creator. What harmony there is between the opening of the first two chapters of the Gospel of John. The first chapter speaks of Him as the Creator of all things and in the... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - John 2:1-25

A MARRIAGE ON THE THIRD DAY (vs.1-12) Now we are told of a third day, and a marriage in Cana. This is typical of Israel's new relationship with their Messiah and the receiving of the joy of His miraculous blessing in the millennial age. His mother being present reminds us of His original natural relationship to Israel; and His disciples are those in spiritual relationship with Him. When wine (typical of joy) is lacking, His mother can tell Him of the fact, but can herself do nothing about... read more

James Gray

James Gray's Concise Bible Commentary - John 2:1-12

DEITY OF JESUS CHRIST This portion of the Gospel is chosen as a lesson because it gives an opportunity at one view to consider the Deity of Jesus Christ as declared in the preface (John 1:1-14 ) as witnessed to by the testimony of the Baptist (John 1:15-34 ), and demonstrated in the first visit to Judea after the baptism (John 1:35 to John 2:12 ). PREFACE (John 1:1-14 ) Observe the earliest illustration of John’s presentation of Jesus as the Son of God. Nothing corresponding is found in the... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 2:1-11

And the third day there was marriage in Cana of Galilee: and the mother of Jesus was there. (2) And both Jesus was called, and his disciples, to the marriage. (3) And when they wanted wine, the mother of Jesus saith unto him, They have no wine. (4) Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. (5) His mother saith unto the servants, Whatsoever he saith unto you, do it.(6) And there were set there six water-pots of stone, after the manner of the purifying... read more

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