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Thomas Constable

Expository Notes of Dr. Thomas Constable - John 4:37

"Thus" in the NIV is misleading. It implies that this verse explains the previous one. However the Greek term, en touto (lit. in this) can look forward as well as backward. In this case it looks forward. John 4:37, which contains a proverb, summarizes John 4:38. It means that both sowers and reapers are necessary to get a good harvest. Sowers must not think that their work is secondary to reaping, and reapers must remember the important contribution of those who sow. Today some Christians do... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 4:1-54

The Samaritan Woman1-42. Christ in Samaria. The ministry in Samaria is recorded because it is the author’s design to exhibit Christ as the Saviour, not only of Israel, but of the world (John 4:42).The Samaritans were mainly an alien race, descended from the colonists planted in the land by the Assyrians (2 Kings 17:6, 2 Kings 17:24, 2 Kings 17:26, 2 Kings 17:29; Ezra 4:1, Ezra 4:9-10). They boasted, however, of being Israelites, and with some degree of justification, for there was probably a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 4:37

(37) Herein is that saying true—i.e., in the deeper sense of the word true (comp. Note on John 1:9)—has its realisation; is ideally true. The proverb itself was known both to the Greeks and to the Romans (sec examples in Schottgen and Lampe), but the reference is probably to the Old Testament Scriptures. Those who heard it would certainly think of such passages as Deuteronomy 6:11, or Isaiah 65:21-22. The saying expressed something of the bitterness of human disappointment, which in darker... read more

William Nicoll

Expositor's Dictionary of Texts - John 4:1-54

Our Lord in Work and Rest John 4:6 'Jesus being wearied with His journey, sat thus on the well.' He carried His work to the point of weariness, and He rested in readiness for new labour. It was at the noontide of the day, and He was already worn out by His effort. Thus there is authority for Christians exhausting themselves in their service. This is a world of seeking, and He was seeking souls. He sought them as men seek for wealth and power, and never grudged the pains nor spared Himself.... read more

William Nicoll

Expositor's Bible Commentary - John 4:31-54

Chapter 11THE SECOND SIGN IN GALILEE.“In the mean while the disciples prayed Him, saying, Rabbi, eat. But He said unto them, I have meat to eat that ye know not. The disciples therefore said one to another, Hath any man brought Him aught to eat? Jesus saith unto them, My meat is to do the will of Him that sent Me, and to accomplish His work. Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 4:1-54

CHAPTER 4 1. He Must Needs Pass Through Samaria. (John 4:1-5 .) 2. At Sychar’s Well; Jesus and the Samaritan Woman. (John 4:6-26 .) 3. The Woman’s Witness and the Believing Samaritans. (John 4:27-42 .) 4. His Return to Galilee. (John 4:43-45 .) 5. The Second Miracle, the Healing of the Nobleman’s Son. (John 4:46-54 .) In the Gospel of Matthew the Lord told His disciples not to go into the way of the Gentiles and not to enter into any city of the Samaritans. (Matthew 10:5 ). He sent them... read more

John Calvin

Geneva Study Bible - John 4:37

4:37 And herein is that {i} saying true, One soweth, and another reapeth.(i) That proverb. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - John 4:1-54

A SAMARITAN WOMAN GIVEN THE WATER OF LIFE (vs.1-26) The Lord now leaves Judea because He knew the Pharisees' thoughts as to His baptizing more disciples than John. Not that the Lord Himself did the baptizing: this was left to His disciples: they could bury the dead, whereas He is the life-giver. No doubt the Pharisees would, in malicious ignorance, contend that He and John were rivals: the Lord would leave them no excuse for evil contentions. He goes to Galilee. Observe here a... read more

James Gray

James Gray's Concise Bible Commentary - John 4:1-54

SECOND VISIT TO JUDEA With reference to what occasion, and hence at what period of the year, did this visit take place (John 2:13 )? With what display of Jesus’ authority and power is it associated (John 2:14-17 )? Comparing this with Matthew 21:12-13 , it would seem that this transaction was repeated at the last Passover. In what manner did He refer at this time to His death and resurrection (John 2:18-22 ) ? What great discourse of Jesus is associated with this second visit to Judea (John... read more

Joseph Parker

The People's Bible by Joseph Parker - John 4:1-54

Joh 4:46-54 "So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy... read more

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