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Thomas Constable

Expository Notes of Dr. Thomas Constable - Lamentations 3:31-32

The Lord’s rejection of His own is only temporary (cf. Jeremiah 3:5; Jeremiah 3:12). Compassion and loyal love will replace grief eventually (cf. Job 5:18; Psalms 30:5; Isaiah 54:8). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Lamentations 3:33

The Lord does not take pleasure in afflicting people or in bringing them grief. read more

John Dummelow

John Dummelow's Commentary on the Bible - Lamentations 3:1-66

Zion’s Hope in God’s MercyThis third poem is the most elaborate in structure and the most sublime in thought of all. The poet speaks not only for himself, but for the nation. The order of thought is sorrow, confession, repentance, prayer. Though consisting of 66 vv. the poem is but a little longer than the others. Three consecutive vv. are built upon each letter of the Heb. alphabet: each triplet is usually closely associated in thought, and consequently grouped together as in the RV.1-18. Zion... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Lamentations 3:33

(33) Not . . . willingly.—Literally, not from the heart, as being the centre of volition as well as emotion read more

William Nicoll

Expositor's Dictionary of Texts - Lamentations 3:1-66

The Shadow of the Cross (For Palm Sunday) Lamentations 3:19 We celebrate Today an event that stands alone in the sacred life of Jesus, the solitary occasion on which He was publicly honoured and escorted into Jerusalem amid popular rejoicings the central Figure in a grand procession of triumph. Palm Sunday is a day of triumph, but still there is something sad even in the triumph, and so we take our text from Lamentations. I. The Shadow of the Cross. The week which opens with a triumph closes... read more

William Nicoll

Expositor's Bible Commentary - Lamentations 3:25-36

QUIET WAITINGLamentations 3:25-36HAVING struck a rich vein, our author proceeds to work it with energy. Pursuing the ideas that flow out of the great truth of the endless goodness of God, and the immediate inference that He of whom so wonderful a character can be affirmed is Himself the soul’s best possession, the poet enlarges upon their wider relations. He must adjust his views of the whole world to the new situation that is thus opening out before him. All things are new in the light of the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Lamentations 3:1-66

CHAPTER 3 The Prophet’s Suffering and Distress This chapter is intensely personal. None but Jeremiah could have written these wonderful expressions of sorrow, the sorrows of the people of God into which he entered so fully, in such a way that they become his own. He shared all their afflictions, bore them himself and then was hated by them. It was the Spirit of Christ who created these feelings in the heart of the prophet. In reading these words of deep distress and the words of faith and... read more

John Calvin

Geneva Study Bible - Lamentations 3:33

3:33 For he doth not {p} afflict willingly nor grieve the children of men.(p) He takes no pleasure in it, but does it of necessity for our amendment, when he permits the wicked to oppress the poor. read more

James Gray

James Gray's Concise Bible Commentary - Lamentations 3:1-66

The touching significance of this book lies in the fact that it is the disclosure of the love and sorrow of Jehovah for the very people He is chastening a sorrow wrought by the Spirit in the heart of Jeremiah. Compare Jeremiah 13:7 ; Matthew 23:36-38 ; and Romans 9:1-5 . Scofield Reference Bible As regards its external structure, the composition of the book, both as a whole and in its several parts, is so artistic, that anything like it can hardly be found in any other book of Holy Scriptures.... read more

Joseph Parker

The People's Bible by Joseph Parker - Lamentations 3:1-66

Profitable Discipline Lam 3:22-23 Taking the opening of the chapter along with this portion, we seem to find a good deal of inconsistency, and in fact positive contradiction. Spiritual experience must be looked at as a whole. It is not right to fix attention either upon this side or upon that, to the exclusion and the forgetfulness of the other. One side is very dark and full of sadness, sharply inclined towards despair; the other is brighter than the summer morning, tuneful, sunned with all... read more

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