Luke 2:13-14 NIV

Coffman Commentaries on the Bible - Luke 2:13

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, And on earth peace among men in whom he is well pleased.A multitude of the heavenly host ... A host of angels is represented in the Old Testament as forming the bodyguard of Deity (Psalms 103:21; Daniel 7:10). As Boles said, "This praise was a proclamation of the newborn King and a confirmation of the glorious tidings to the shepherds, and through them to all... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 2:14

Luke 2:14. Glory to God in the highest, &c.— This verse is very differently understood, and the original is certainly capable of different senses. Some choose to render it, Glory to God in the highest, that is to say, in heaven,—and on earth; peace, yea, favour towards men. Others have given as the sense of it, that the good will or favour which is now shewn to men, is the glory to God in the highest, and is the peace and happiness of those who dwell on earth: which is indeed an important... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 2:13

13. suddenly—as if only waiting till their fellow had done. with the angel—who retires not, but is joined by others, come to seal and to celebrate the tidings he has brought. heavenly host—or "army," an army celebrating peace! [BENGEL] "transferring the occupation of their exalted station to this poor earth, which so seldom resounds with the pure praise of God" [OLSHAUSEN]; to let it be known how this event is regarded in heaven and should be regarded on earth. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 2:14

14. Glory, c.—brief but transporting hymn—not only in articulate human speech, for our benefit, but in tunable measure, in the form of a Hebrew parallelism of two complete clauses, and a third one only amplifying the second, and so without a connecting "and." The "glory to God," which the new-born "Saviour" was to bring, is the first note of this sublime hymn: to this answers, in the second clause, the "peace on earth," of which He was to be "the Prince" ( :-) —probably sung responsively by the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:1-52

D. The birth and early life of Jesus ch. 2Luke followed the same pattern of events with Jesus’ birth and early life as he did for those of John. His purpose was to compare and contrast these two important individuals. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:5-52

II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:8-20

2. The announcement to the shepherds 2:8-20There is great theological significance in this familiar passage. It comes through mainly in the angel’s words and in the symbolism of what happened."In Luke 2:8-14 we have a third annunciation scene, which follows the same pattern as the previous two: the appearance of an angel, a response of fear, the command not to fear, the announcement of a birth that brings joy. In this case, however, the announcement is not to a parent of the child to be born,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:13

Frequently God waits to act a long time but then acts suddenly, as here (cf. Mark 13:36; Acts 2:2; Acts 9:3; 1 Thessalonians 5:3). The sudden appearance of the other angels represents God’s sudden action in providing a Savior. The term "heavenly host" derives from the Old Testament and here refers to a band of angels (cf. 1 Kings 22:19; 2 Chronicles 33:3; 2 Chronicles 33:5; Jeremiah 8:2; Jeremiah 19:13; Zephaniah 1:5).". . . when a child was born the local musicians congregated at the house to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:14

Only once before had a human heard angelic praise (Isaiah 6:3). Now the angels’ praise explained the benefits of Jesus’ birth. These angels first ascribed glory to God in heaven where He dwells. God revealed His glory by sending His Son. Consequently it is appropriate to ascribe glory or praise to God. The effect on humankind of Jesus’ coming is peace. The biblical concept of peace, rooted in the Hebrew shalom, includes the sum of God’s blessings, not just the cessation of hostility.The AV... read more

John Darby

Darby's Synopsis of the New Testament - Luke 2:14

2:14 pleasure (c-12) or 'delight.' read more

Coffman Commentaries on the Bible - Luke 2:13

Thomas Coke Commentary on the Holy Bible - Luke 2:14

Commentary Critical and Explanatory on the Whole Bible - Luke 2:13

Commentary Critical and Explanatory on the Whole Bible - Luke 2:14

Expository Notes of Dr. Thomas Constable - Luke 2:1-52

Expository Notes of Dr. Thomas Constable - Luke 2:5-52

Expository Notes of Dr. Thomas Constable - Luke 2:8-20

Expository Notes of Dr. Thomas Constable - Luke 2:13

Expository Notes of Dr. Thomas Constable - Luke 2:14

Darby's Synopsis of the New Testament - Luke 2:14

Group of Brands