E.W. Bullinger's Companion Bible Notes - Mark 4:31
in upon. Greek. epi. App-104 . that be in the earth. Divine supplement here. read more
in upon. Greek. epi. App-104 . that be in the earth. Divine supplement here. read more
groweth up . Divine supplement here. shooteth out = makes. the air = the heaven. Singular. See note on Matthew 6:9 , Matthew 6:10 . Occurs only in Mark. read more
And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth? It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.THE PARABLE OF THE MUSTARD SEEDHow shall we liken, ... In this, Jesus employed a device often... read more
Mark 4:32. Greater than all herbs,— The original means, Larger than other plants of the pulse kind. read more
2. Jesus’ teaching in parables 4:1-34This is the first of three extended teaching sessions that Mark recorded (cf. Mark 7:1-23; Mark 13:3-37). Jesus’ three parables in this section describe the character of the messianic kingdom.Parables are illustrations that teach truth by comparisons (Gr. parabole, lit. "something thrown alongside," similitudes). Some are long stories, but others are short similes, metaphors, analogies, or proverbial sayings (cf. Mark 2:19-22; Mark 3:24-25; Mark 3:27). The... read more
B. The increasing rejection of Jesus and its result 3:20-4:34As Jesus’ ministry expanded, so did rejection of Him as God’s anointed servant. Mark documented the increasing rejection that Jesus experienced (Mark 3:20-35) and then explained that Jesus taught the multitudes in parables as a result (Mark 4:1-34). read more
The parable of the mustard seed 4:30-32 (cf. Matthew 13:31-32; Luke 13:18-19)The third and last parable that Mark recorded Jesus giving to the multitudes stressed the contrast between the kingdom’s insignificant beginnings and its final impressively large size. When Jesus came declaring that the kingdom of heaven was at hand, He began preparations for the inauguration of the kingdom. He planted the seed. That beginning was a very inauspicious one. Even though Jesus had a popular following, He... read more
Parable of the Sower. Stilling the Tempest1-9. Parable of the Sower (Matthew 13:1; Luke 8:4). See on Mt.10-20. The parable interpreted (Matthew 13:10; Luke 8:9). See on Mt.21-25. Further remarks upon teaching by parables (Luke 8:16-18). Omitted by Mt, who introduces these sayings in other connexions, viz. Matthew 5:15; Matthew 7:2; Matthew 10:26, which see.21. A candle] RV ’the lamp.’ A bushel] RV ’the bushel.’ A bed] RV ’the bed.’ A candlestick] RV ’the stand.’ St. Matthew introduces this... read more
(30) With what comparison shall we compare it?—Literally, By what parable shall we set it forth? The question which introduces the parable is in St. Mark and St. Luke, but not in St. Matthew. It gives us the impression of a question asked, in order to put the minds of the hearers on the stretch, so that they might welcome the answer. read more
E.W. Bullinger's Companion Bible Notes - Mark 4:30
comparison = parable. shall we = are we to. read more