Righteousness and the Father 6:1-18Jesus moved from correcting popular misinterpretations of selected Old Testament texts that speak of righteous conduct (Matthew 5:17-48) to correcting popular misconceptions about righteous conduct. He moved from ethical distinctions to the practice of religion. Throughout this entire section proper motivation for actions is a constant emphasis. read more
6:1 alms (a-7) Many read, probably rightly, 'your righteousness.' read more
The Sermon on the Mount (continued)1. God’s approval, not man’s, to be sought in all our actions. Jesus does not say that we are to do good expecting no reward of any kind, but that we are to look for our reward to God alone: see on Matthew 6:4. That ye do not your alms] RV ’your righteousness.’ The same Heb. word (tsedakah) means both righteousness in general and almsgiving in particular. Our Lord probably used it in the former sense in Matthew 6:1, and in the latter sense in Matthew 6:2 hence... read more
VI.(1) From the protest against the casuistry which tampered with and distorted the great primary commandments, the Sermon on the Mount passes to the defects of character and action which vitiated the religion of Pharisaism even where it was at its best. Its excellence had been that it laid stress, as the religion of Islam did afterwards, on the three great duties of the religious life, almsgiving, fasting, and prayer, rather than on sacrifices and offerings. Verbally, Pharisaism accepted on... read more
Matthew 6:2 'Practically at present,' Ruskin writes, in Sesame and Lilies, 'advancement in life means, becoming conspicuous in life; obtaining a position which shrill be acknowledged by others to be respectable or honourable. We do not understand by this advancement, in general, the mere making of money, but the being known to have made it; not the accomplishment of any great aim, but the being seen to have accomplished it.' He who sincerely takes life in earnest finds it quite natural and a... read more
Chapter 7The Gospel of the Kingdom("Sermon on the Mount") - Matthew 5:1-48; Matthew 6:1-34; Matthew 7:1-29IT may seem almost heresy to object to the time-honoured title "Sermon on the Mount"; yet, so small has the word "sermon" become, on account of its application to those productions of which there is material for a dozen in single sentences of this great discourse, that there is danger of belittling it by the use of a title which suggests even the remotest relationship to these ephemeral... read more
CHAPTER 6 1. The Better Righteousness.(Matthew 6:1-18 .) 2. Kept in the World; Single-eyed; Trusting God.(Matthew 6:19-34 .) Our Lord said: “For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in nowise enter into the kingdom of the heavens” (Matthew 5:20 ). This righteousness He had taught in His confirmation and expansion of the law, but now He speaks of something higher still. He makes known the motive of this true righteousness, which... read more
6:1 Take heed that ye do not your {1} alms before men, to be seen of them: otherwise ye have no {a} reward of your Father which is in heaven.(1) Ambition makes alms vain.(a) This word "reward" is always taken in the scriptures for a free recompense, and therefore the schoolmen fondly set it to be answerable to a deserving, which they call "merit". read more
Verse 1 warns against practicing righteousness (margin) before men to attract their attention. This is self-righteousness, a mere show. How can we expect the Father to reward what we do merely to impress men? Again, the Lord searches our motives. This is applied in verse 2 specifically to the giving of alms, though verse 1 is of wider application. Hypocrites sounding a trumpet is a graphic expression, indicating their advertising the good they do in order to secure men's adulation. This is... read more
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Expository Notes of Dr. Thomas Constable - Matthew 6:1
A basic principle 6:1"Righteousness" means what is in harmony with the will of God, and righteous deeds are those that are pleasing to Him. Jesus warned His disciples about the possibility of doing good deeds for the wrong reason as He began His teaching about righteous behavior. If one does what God approves to obtain human approval, that one will not receive a reward for his good deed from God. Notice again that disciples’ rewards will vary. Some disciples will receive more reward from God... read more