The Pulpit Commentary - Matthew 6:5-15
Prayer. read more
Matthew 6:5-8,luke 11:1
Spence, H. D. M., etc.
The Pulpit Commentary - Matthew 6:6
But thou (emphatic) when thou prayset, enter into thy closet, and when thou hast shut thy door, pray, etc. An adaptation of Isaiah 26:20 (cf. also 2 Kings 4:33 ). The prophet's language describing the action befitting a time of terror is used by our Lord to express what ought to be the normal practice of each of his followers. Observe that the widow of one of the sons of the prophets so acted when she was about to receive the miraculous supply of oil ( 2 Kings 4:4 , 2 Kings 4:5 ). ... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Matthew 6:6
Secret prayer. These words are not intended to discourage the practice of public worship. The contrast they afford to the ostentatious worship of the Pharisees. makes it clear that our Lord is not alluding to the general prayers of a congregation. For with the synagogue he associates the street corner ( Matthew 6:5 ), thus showing that he is thinking of a man's personal devotions throughout, although in the case of the Pharisee these are made indecently public, and therefore do not deserve... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Matthew 6:6
The law of personal prayer. That which relates to the individual. Private prayer. "Prayer is the offering up of our desires to God, for things agreeable to his will, in the Name of Christ, with confession of our sins, and thankful acknowledgment of his mercies." Our Lord assumes that his disciples will recognize the need for private prayer, and feel the impulse to private prayer, as distinct from the claim to join in the public prayers of synagogue and temple. "Come, let us worship and bow... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Matthew 6:7
But when ye pray ( προσευχόμενοι δέ ). The Revised Version, and in praying , shows that our Lord is only continuing the subject, and not turning to a new one, as in Matthew 6:2 , Matthew 6:5 , Matthew 6:16 . But while he has thus far thought of prayer as an external act, he now speaks of the substance of the prayers offered, the δέ indicating a transition to another aspect of the same subject. Use not vain repetitions; "Babble not much" (Tyndale). The word used ( ... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Matthew 6:8
Be not ye therefore like. Revised Version omits "ye," as the emphatic personal pronoun is not expressed. The connexion of thought is—Seeing you are expected to shun heathen error (Meyer), do not allow yourselves to reproduce heathen practices. By observing these you would be taking a definite way of becoming like (passive, or rather middle, ὁμοιωθῆτε ) those who ordinarily practise them. For ; i.e. you stand on a different footing altogether from the heathen; you are intimately... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 6:5
And when thou prayest ... - Hypocrites manifested the same spirit about prayer as almsgiving; it was done in public places. The word “synagogues,” here, clearly means, not the place of worship of that name, but places where many were accustomed to assemble - near the markets or courts, where they could be seen of many. Our Lord evidently could not mean to condemn prayers in the synagogues. It might be said that he condemned ostentatious prayer there, while they neglected secret prayer; but this... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 6:6
Enter into thy closet - Every Jewish house had a place for secret devotion. The roofs of their houses were flat places, well adapted for walking, conversation, and meditation. See the notes at Matthew 9:2. Professor Hackett (“Illustrations of Scripture,” p. 82) says: “On the roof of the house in which I lodged at Damascus were chambers and rooms along the side and at the corners of the open space or terrace, which constitutes often a sort of upper story. I observed the same thing in connection... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 6:7
Use not vain repetitions - The original word here is supposed to be derived from the name of a Greek poet, who made long and weary verses, declaring by many forms and endless repetitions the same sentiment. Hence, it means to repeat a thing often; to say the same thing in different words, or to repeat the same words, as though God did not hear at first. An example of this we have in 1 Kings 18:26; “They called on Baal from morning until noon, saying, O Baal, hear us!” It may serve to illustrate... read more
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The Pulpit Commentary - Matthew 6:5-8
Prayer. The duty of prayer is assumed. To be without prayer is to be without religion. "Behold, he prayeth," is another way of saying," He has become a Christian" ( Acts 9:11 ). Prayer is the language and homage of dependence. The idea is that of coming to God for a blessing with a vow ( προσεχῦη , from πρὸς ," with," and εὔχη ," a vow"), viz. to fulfil the conditions upon which his blessings are promised. The elements of acceptable prayer are— I. SINCERITY . 1 . The... read more