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Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 6:7-8

Jesus digressed briefly to give a further warning about repetitious prayer (Matthew 6:7-8) and a positive example of proper prayer (Matthew 6:9-15). Jesus’ disciples can fall into prayer practices that characterize the pagans. Jesus Himself prayed long prayers (Luke 6:12), and He repeated Himself in prayer (Matthew 26:44). These practices were not the objects of His criticism. He was attacking the idea that the length of a prayer makes it efficacious. Pagan prayer commonly relies on length and... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 6:1-34

The Sermon on the Mount (continued)1. God’s approval, not man’s, to be sought in all our actions. Jesus does not say that we are to do good expecting no reward of any kind, but that we are to look for our reward to God alone: see on Matthew 6:4. That ye do not your alms] RV ’your righteousness.’ The same Heb. word (tsedakah) means both righteousness in general and almsgiving in particular. Our Lord probably used it in the former sense in Matthew 6:1, and in the latter sense in Matthew 6:2 hence... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 6:8

(8) Your Father knoweth.—This truth is rightly made the ground of prayer in one of the noblest collects of the Prayer Book of the English Church—“Almighty God, the Fountain of all wisdom, who knowest our necessities before we ask, and our ignorance in asking.” Comp. St. Paul’s “We know not what we should pray for as we ought” (Romans 8:26). But why then, it may be asked, pray at all? Why “make our requests known unto God” (Philippians 4:6)? Logically, it may be, the question never has been, and... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 6:1-34

Matthew 6:2 'Practically at present,' Ruskin writes, in Sesame and Lilies, 'advancement in life means, becoming conspicuous in life; obtaining a position which shrill be acknowledged by others to be respectable or honourable. We do not understand by this advancement, in general, the mere making of money, but the being known to have made it; not the accomplishment of any great aim, but the being seen to have accomplished it.' He who sincerely takes life in earnest finds it quite natural and a... read more

William Nicoll

Expositor's Bible Commentary - Matthew 6:1-34

Chapter 7The Gospel of the Kingdom("Sermon on the Mount") - Matthew 5:1-48; Matthew 6:1-34; Matthew 7:1-29IT may seem almost heresy to object to the time-honoured title "Sermon on the Mount"; yet, so small has the word "sermon" become, on account of its application to those productions of which there is material for a dozen in single sentences of this great discourse, that there is danger of belittling it by the use of a title which suggests even the remotest relationship to these ephemeral... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 6:1-34

CHAPTER 6 1. The Better Righteousness.(Matthew 6:1-18 .) 2. Kept in the World; Single-eyed; Trusting God.(Matthew 6:19-34 .) Our Lord said: “For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in nowise enter into the kingdom of the heavens” (Matthew 5:20 ). This righteousness He had taught in His confirmation and expansion of the law, but now He speaks of something higher still. He makes known the motive of this true righteousness, which... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 6:1-34

Verse 1 warns against practicing righteousness (margin) before men to attract their attention. This is self-righteousness, a mere show. How can we expect the Father to reward what we do merely to impress men? Again, the Lord searches our motives. This is applied in verse 2 specifically to the giving of alms, though verse 1 is of wider application. Hypocrites sounding a trumpet is a graphic expression, indicating their advertising the good they do in order to secure men's adulation. This is... read more

James Gray

James Gray's Concise Bible Commentary - Matthew 6:1-34

THE CODE OF THE KINGDOM The King has announced His kingdom at hand, and now declares the laws or code of that Kingdom. These which we began to speak of in the last lesson, have a two-fold application, ultimately to the Kingdom when it shall be set up, and approximately and in an accommodated sense to the Christian at present. Except at the first of these is kept in mind, confusion and uncertainty must attend the interpretation. We have two figurative descriptions of disciples, “Salt” and... read more

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