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Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:8

I know thy works . Once more Christ's judgment is based upon intimate personal knowledge. A question arises whether the next sentence, introduced by "behold," should be parenthetical or not. It is possible, as in the Authorized Version and previous English versions, and also in the Vulgate, to avoid what is certainly an awkward parenthesis. On the other hand, it seems clear that in Revelation 3:1 and Revelation 3:15 ὅτι depends upon οἷδα , "I know thy works, that thou," and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:9

Behold I give of the synagogue of Satan . The true reading seems to be neither δίδωμι nor δέδωκα , but διδῶ , from the form διδόω , which is fairly common in classical Greek. The construction, ἐκ τῆς συναγωγῆς , the partitive genitive used as subject or object of a verb, is frequent in St. John's writings ( John 1:24 ; John 7:40 ; John 16:17 ; 2 John 1:4 ; comp. John 6:39 ; John 21:10 ). The Church of Smyrna was encouraged with a promise that their Jewish... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:10

Because thou didst keep (see notes on Revelation 1:3 and Revelation 2:26 ) the word of my patience, I also will keep thee . This is the Divine lex talionis. "Forgive, and ye shall be forgiven; give, and it shall be given unto you" ( Luke 6:37 , Luke 6:38 ); keep, and ye shall be kept. Compare "I know mine own, and mine own know me" ( John 10:14 ). "The word of my patience" may mean either the gospel, which everywhere teaches patience, or those sayings of Christ in which he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:11

I come quickly. Contrast μαι σοι ( Revelation 2:5 . 16), which is a threat, with ἔρχομαι πρὸς ὑμᾶς ( John 14:28 ; comp. Revelation 16:7 ; Revelation 17:11 , Revelation 17:13 ) and ἔρχομαι used absolutely ( Revelation 3:11 ; Revelation 22:7 , Revelation 22:11 , 29), which is a promise. Here the declaration is one of encouragement to the Church—her trial will be short; her reward is near at hand (see notes on Revelation 1:1 ). Hold fast. The same verb ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 3:12

Him that overcometh will I make a pillar. (For construction, ὁ νικῶν , ποιήσω αὐτὸν , see on Revelation 2:26 .) The "overcoming" is a present continuous process, but will have a termination, and then he who has faithfully fought the daily battle will be made a pillar, steadfast, immovable. St. John may be alluding to A reference may be intended to the frontlet of the high priest, upon which was inscribed, "Holiness to the Lord" ( Exodus 28:36 ). The inscription is threefold:... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 3:7

And to the angel of the church in Philadelphia - See the notes on Revelation 1:20.These things saith he that is holy - This refers undoubtedly to the Lord Jesus. The appellation holy, or the holy one, is one that befits him, and is not infrequently given to him in the New Testament, Luke 1:35; Acts 2:27; Acts 3:14. It is not only an appellation appropriate to the Saviour, but well adapted to be employed when he is addressing the churches. Our impression of what is said to us will often depend... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 3:8

I know thy works - See the notes on Revelation 2:2.Behold, I have set before thee an open door - Referring to his authority as stated in Revelation 3:7. The “open door” here evidently refers to the enjoyment of some privilege or honor; and, so far as the language is concerned, it may refer to any one of the following things - either:(1)The ability to do good - represented as the “opening of the door.” Compare Acts 14:27; 1Co 16:9; 2 Corinthians 2:12; Colossians 4:3.(2)The privilege of access to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 3:9

Behold, I will make - Greek, “I give” - δίδωμι didōmi; that is, I will arrange matters so that this shall occur. The word implies that he had power to do this, and consequently proves that he has power over the heart of man, and Call secure such a result as he chooses.Them of the synagogue of Satan, which say they are Jews - Who profess to be Jews, but are really of the synagogue of Satan. See the notes on Revelation 2:9. The meaning is, that, though they were of Jewish extraction, and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 3:10

Because thou hast kept the word of my patience - My word commanding or enjoining patience; that is, thou hast manifested the patience which I require. They had shown this in the trials which they had experienced; he promises now, that in return he will keep them in the future trials that shall come upon the world. One of the highest rewards of patience in one trial is the grace that God gives us to bear another. The fact that we have been patient and submis sive may be regarded as proof that he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 3:11

Behold, I come quickly - That is, in the trials referred to. Compare the notes on Revelation 1:1, Revelation 1:11, Revelation 1:16.Hold that fast which thou hast - That is, whatever of truth and piety you now possess. See the notes on Revelation 3:3.That no man take thy crown - The crown of life appointed for all who are true believers. See the notes on 2 Timothy 4:8. The truth which is taught bore is, that by negligence or unfaithfulness in duty we may be deprived of the glory which we might... read more

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