Ellicott's Commentary for English Readers - Romans 11:30-31
(30, 31) Have not believed . . . unbelief . . . not believed . . .—Rather, disobeyed . . . disobedience . . . disobeyed. read more
(30, 31) Have not believed . . . unbelief . . . not believed . . .—Rather, disobeyed . . . disobedience . . . disobeyed. read more
The Doctrine of Election Romans 11:5 The argument of the three chapters of the Epistle to the Romans, the reading of which we conclude this morning, is one of the most difficult of the Bible. It suggests problems concerning the moral government of God which perplex, if they do not appal, the mind which entertains them. I. Now it was one of those deep problems that confronted the mind of St Paul when he had surrendered to the victorious Christ and had been received into the fellowship of His... read more
Chapter 24THE RESTORATION OF ISRAEL DIRECTLY FORETOLD: ALL IS OF AND FOR GODRomans 11:25-36THUS far St. Paul has rather reasoned than predicted. He has shown his Gentile friends the naturalness, so to speak, of a restoration of Israel to Christ, and the manifest certainty that such a restoration will bring blessing to the world. Now he advances to the direct assertion, made with a Prophet’s full authority, that so it shall be. "How much rather shall they be grafted into their own Olive?" The... read more
Israel’s Restoration. CHAPTER 11 (“The Jewish Question”, by A. C. G., gives a complete exposition of this great chapter.) 1. God Hath not Cast Away His People. (Romans 11:1 .) 2. Israel’s Apostasy not Complete; a Remnant Saved. (Romans 11:2-6 .) 3. Israel’s Blindness for a Season. (Romans 11:7-10 .) 4. To Provoke Them to Jealousy. (Romans 11:11 .) 5. Their Fulness and Reception Life from the Dead. (Romans 11:12-15 .) 6. The Parable of the Two Olive Trees. (Romans 11:16-24 .) 7. A... read more
11:30 {16} For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:(16) Another reason: because even though they who are hardened are worthily punished, yet this stubbornness of the Jews has not so that there would be a hatred of that nation, but so that an entry might be as it were opened to bring in the Gentiles, and afterward the Jews being inflamed with jealousy of that mercy which is shown to the Gentiles might themselves also be partakers of the... read more
Israel Yet to be Restored We have seen in Romans 9:1-33 that there is an election according to the grace of God in Israel: in Romans 10:1-21 this is shown to be on the basis of faith in contrast to law: now inRomans 11:1-36; Romans 11:1-36 this masterly treatise concludes with the consideration of how Israel will eventually enter into their promised portion. This is plainly by a mostly humbling process but it is nonetheless certain. Was this not always in the mind of God? Could we allow the... read more
PARENTHESIS CONCERNING ISRAEL These chapters carry us back to chapter 3, where Paul proved the lost condition of the Jew as well as the Gentiles. But if this were so it might be charged that the Old Testament promises to Israel had failed, which he now shows is not the case. This line of argument is threefold: first, some of Israel were already saved (chap. 9); secondly, all of Israel might be saved but for unbelief (chap. 10); thirdly, all of Israel would be saved ultimately (chap. 11).... read more
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? (13) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: (14) If by any means I may provoke to emulation them which are my flesh, and might save... read more
As you also in times past did not believe God, but now have obtained mercy through their unbelief, which was an occasion of God's sending his preachers to you: but the cause of your salvation is God's mercy. --- That they also may obtain mercy. That is, God has permitted their incredulity, that being a greater object of pity, he may shew greater mercy in converting them by the free gift of his grace. --- For God hath concluded [2] all, that is, has permitted at different times, both Gentiles... read more
Ellicott's Commentary for English Readers - Romans 11:25-32
(25-32) There was a deep meaning underlying the temporary rejection of Israel, of which he has been speaking—a meaning which has hitherto been kept secret, but now to be revealed as a corrective to any possible pride on the part of the Gentiles. read more