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John Dummelow

John Dummelow's Commentary on the Bible - Romans 14:1-23

The Duty of Sympathy and TolerationIn chapter Romans 13:12 St. Paul urged his readers, by their expectation of Christ’s coming, to avoid the licence and immorality of the heathen. Now he turns to the opposite extreme, and deals with the ascetic scrupulousness of certain Christians.Under the Jewish Law there was a distinction between clean and unclean meats. This distinction, which perpetuated the separation between Jew and Gentile, Christ abolished (Mark 7:19 RV), as was afterwards revealed to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 14:6

(6) Regardeth.—Much as we might say, “he who minds the day,” or directs his thoughts and feelings to it.He that regardeth not the day, to the Lord he doth not regard it.—This clause is omitted by the best MSS. and editors.For he giveth God thanks.—By the saying of grace at meat, the meal, whatever it may be, is consecrated to God, and he who partakes of it shows that he does so in no irreverent spirit. read more

William Nicoll

Expositor's Dictionary of Texts - Romans 14:1-23

Romans 14:5 'Do consider the immense strength of that single verse, Let every man be fully persuaded in his own mind,' writes Dr. Arnold of Rugby. 'I am myself so much inclined to the idea of a strong social bond that I ought not to be suspected of any tendency to anarchy; yet I am beginning to think that the idea may be over-strained, that this attempt to merge the soul and will of the individual man in the general body is, when fully developed, contrary to the very essence of Christianity.... read more

William Nicoll

Expositor's Bible Commentary - Romans 14:1-23

Chapter 29CHRISTIAN DUTY: MUTUAL TENDERNESS AND TOLERANCE: THE SACREDNESS OF EXAMPLERomans 14:1-23BUT him who is weak-we might almost render, him who suffers from weakness, in his faith (in the sense here not of creed, a meaning of πίστις rare in St. Paul, but of reliance on his Lord; reliance not only for justification but, in this case, for holy liberty), welcome into fellowship-not for criticisms of his scruples, of his διαλογισμοί, the anxious internal debates of conscience. One man... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Romans 14:1-23

CHAPTER 14 1. Strong and Weak Brethren are the Lord’s Servants. (Romans 14:1-12 .) 2. The True Way of Love. (Romans 14:13-23 .) Romans 14:1-12 The question concerning brethren who were weak in faith, how they are to be treated by those who are strong is now taken up. Those weak in the faith had not the complete knowledge of their position in Christ, though they knew Christ and loved Him. They did not realize that certain observances of days, or abstinences from meats and drinks, could not... read more

John Calvin

Geneva Study Bible - Romans 14:6

14:6 {8} He that {e} regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the {f} Lord he doth not regard [it]. He that {g} eateth, eateth to the Lord, {9} for he giveth God thanks; and he that eateth {h} not, to the Lord he eateth not, and giveth God thanks.(8) A reason taken from the nature of indifferent things, which a man may do with good conscience, and omit: for seeing that the difference of days and meats was appointed by God, how could those who as yet... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Romans 14:1-23

Personal Conscience Toward God In Romans 12:1-21 we have seen instruction in many details of moral conduct. In such cases conscience has no liberty to take any stand but that of truth and honor. Just so in Romans 13:1-14, where questions of government are involved. For conscience sake I must be subject. If conscience requires my disobedience to authorities in order that I might obey God, it is a different matter; but I cannot plead that conscience allows me to disobey authorities simply... read more

James Gray

James Gray's Concise Bible Commentary - Romans 14:1-23

PRACTICAL APPLICATION In chapter 6 Paul revealed the secret of experimental sanctification as the yielding of one’s self unto God, in which case sin would not have dominion over one In chapter 8 he showed the divine process of sanctification as the work of the Holy Spirit in the believer. Having finished the doctrinal part of his epistle, he returns to what he then said (chap. 6), and exhorts us to yield because of the “mercies of God” of which he had been speaking throughout (Romans 12:1-2... read more

Joseph Parker

The People's Bible by Joseph Parker - Romans 14:1-23

Apostolic Admonitions Romans 14:0 It is important to know to what subjects the Apostle Paul is confining his attention in his chapter upon Christian casuistry. He is not talking about the distinction between eternal right and eternal wrong: he is alluding wholly to questions of opinion, ceremony, ritual, formality, mechanical adjustment, and the like. This clears the ground of a thousand difficulties. "In every work regard the author's end." The Apostle is not submitting the Cross of Christ... read more

Robert Hawker

Hawker's Poor Man's Commentary - Romans 14:4-8

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. (5) One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. (6) He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not... read more

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