Ruth 3:1

James Gray's Concise Bible Commentary - Ruth 3:1-18

A BLESSED BRIDE Ruth 3:1 The rest Naomi would secure for Ruth is that of a husband and a home. Threshing-floors were commonly on the field where the grain was reaped, the process consisting in throwing it against the evening wind, the farmer remaining all night on the field for that purpose as well as to protect his property. Ruth 3:3-6 The indelicacy of these verses is removed by the fact that it was the custom thus to remind a kinsman of his duty in such a case. The openness of the... read more

Joseph Parker

The People's Bible by Joseph Parker - Ruth 3:1-18

Ruth 3:0 1. Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2. And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley [though a mighty man of wealth, still a workman] to night [for the sake of the breeze] in the threshingfloor. 3. Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor; but make not thyself known unto the man, until he... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ruth 3:1

CONTENTS The history is prosecuted through this chapter, and of consequence in its progress and drawing nearer to a close, becomes more and more interesting. Naomi gives instructions to Ruth how to conduct herself in her deportment towards Boaz. According to the laws of Israel, Ruth had a claim upon Boaz to do the kinsman's part and marry her. Naomi directs hen' towards the attainment of this great end. This chapter relates also Ruth's obedience to Naomi's direction, and the noble behaviour of... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ruth 3:1-5

Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? (2) And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. (3) Wash thy self therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. (4) And it shall be, when he lieth down, that thou... read more

George Haydock

George Haydock's Catholic Bible Commentary - Ruth 3:1

I will. Hebrew and Septuagint may be read with an interrogation in the same sense. "Shall I not seek rest?" (Haydock) --- By this expression she means a husband, chap. i. 9. Marriage fixes the unsettled condition of women. (Calmet) --- Noemi being apprised of the law, entertained hopes that she could engage Booz to marry Ruth. (Haydock) --- Thus her penury would cease, and she would perhaps have children, as she earnestly desired. (Menochius) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Ruth 3:1-5

1-5 The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls.... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Ruth 3:1-9

Ruth Lays the Matter of Redemption Before Boaz v. 1. Then Naomi, her mother-in-law, said unto her. My daughter, shall I not seek rest for thee, a resting-place in the home of a husband, happily married, that it may be well with thee? Naomi's former hopeless sorrow had given way to the joyful hope that Boaz, as a near relative, having taken an obvious interest in Ruth, would be willing to take upon himself the duty of redeeming her property, which she had been obliged to sell and at the same... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Ruth 3:1-6

CHAPTER THIRDRuth 3:1-6Obedience in Innocence1Then [And] Naomi her mother-in-law said unto her, My daughter, shall I not seek 2rest [a resting-place] for thee, that it may be well with thee? And now is not Boaz of our kindred [lit. our acquaintance, i.e. relative], with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing floor. 3Wash thyself therefore, and anoint thee, and put1 thy [best] raiment upon thee, and get thee down to the floor: but make not thyself known... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Ruth 3:1-18

the Part of a Kinsman Ruth 3:1-18 According to the old Hebrew law, Ruth was already married to Boaz, on the supposition that he was next of kin. Naomi apparently had no knowledge of a nearer kinsman than he. Compare Ruth 2:20 , R.V., 3:12; Deuteronomy 25:5-10 . There was therefore no immodesty in Naomi’s proposals, though they are foreign to our modern practice. But clearly Boaz acted with admirable self-restraint. His earnest concern was for the good name of the young girl who had thrown... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Ruth 3:1-18

Necessarily, gleaning as a means of livelihood can last only through harvest time. Consequently, Naomi was anxious about the future, especially Ruth's future. As the outcome of this anxiety we have the story of her advice to interest Boaz more fully and to bring about a marriage between him and Ruth. Necessarily, the expedient to which she resorted must be judged, as we have so constantly to remember, in the light of her own age. Notwithstanding this, however, it can hardly be characterized... read more

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