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Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:1-5

A general view offerings. A supplementary account of the manner in which the peace offerings are to be presented unto the Lord is contained in Leviticus 7:1-38 . Reserving fuller distinct consideration of them till our arrival there, it may be instructive now to derive some general lessons from a comparison between this present chapter and the preceding chapters, which tell us of the burnt and meat offerings. I. EACH SEASON AND CIRCUMSTANCE HAS ITS APPROPRIATE OFFERING... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:1-5

The peace offering. We may get a clear conception of the peace offering by noticing the points of difference between it and the burnt offering described in the first chapter of this book. I. IT DIFFERS IN ITS TITLE . 1 . The burnt offering is in the Hebrew called ( עולה ) olah. 2 . This is called ( שלמים ) shelamin. II. IT DIFFERS IN ITS VICTIMS . 1 . In respect to the kinds. 2 . In respect to the sexes. III. IT DIFFERS ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:1-16

The foundation of fellowship with God. The "sacrifice of peace offering" was one of fellowship. Its distinctive features are brought out in chapter 7 . (see Homily there). The sacrifice enjoined in this (third) chapter is preliminary to the sacred feast which was to follow. Its significance is found in the fact that the act of communion with God could only come after the oblation had been presented. We learn, therefore— I. THAT SACRED JOY BEFORE GOD CAN ONLY FOLLOW ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:1-17

The peace offering was not a sacrifice denoting self-devotion like the burnt-offering, nor a tender of homage like the meat offering, but a feast upon a sacrifice, which God and man symbolically joined in partaking of. The offering consisted of an animal and unleavened cakes and (generally) leavened bread, of which a share was given to God's altar and priests on the one hand, and to the offerer and his friends on the other. It represented the blessedness and joyousness of communion between... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:1-17

Fellowship with God and man as illustrated in the peace offering also Leviticus 7:11-21 , Leviticus 7:28-34 ; Leviticus 19:6-8 ; Leviticus 22:29 , Leviticus 22:30 ; of 1 John 1:6 , 1 John 1:7 ; John 6:33 . We have found in the burnt offering the principle of entire personal consecration, and in the meat offering that of consecrated life-work. We have seen how these have their perfect fulfillment only in the case of Jesus Christ, while in other cases they are preceded by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:1-17

The peace offerings, also called thank offerings or salvation offerings. The twofold object—to acknowledge salvation received, to supplicate salvation desired. Three kinds—praise offerings, vow offerings, free-will offerings. Considerable freedom permitted in them, though still restrictions observed. Male and female victims, of the herd and flock, but only those without blemish. No pigeons permitted, because a pair of pigeons insufficient for the sacrificial meal, which was so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:3-4

"There were four parts to be burned upon the altar: read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:3-4

The fat that covereth the inwards; "the caul above the liver, with the kidneys;" "all the fat is the Lord's" ( Leviticus 3:16 ). The sweet fat, or suet, was burned as a sweet savour to the Lord. This might be either because fat of this kind was a sign of perfection in the animal life, or because the offering in the fire would be increased by the oily matter, and would make the burnt offering more imposing. Any way the dedication to the Lord is the main idea. I. RELIGIOUS SERVICE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:5

Upon the burnt sacrifice. The peace offering is to be placed upon the burnt offering previously laid upon the fire. Symbolically and actually the burnt offering serves as the foundation of the peace offering. Self-surrender leads to peace; and the self-sacrifice of Christ is the cause of the peace subsisting between God and man. read more

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