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Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 15:1-32

CHAPTER 15 1. The Murmuring Pharisees. (Luke 15:1-2 ) 2. The Parable of the Lost Sheep. (Luke 15:3-7 ) 3. The Parable of the Lost Coin. (Luke 15:8-10 ) 4. The Parable of the Prodigal Son and the Elder Brother. (Luke 15:11-32 .) Luke 15:1-10 A blessed climax of the teaching of our Lord as the Saviour and the friend of sinners is reached with this chapter, a chapter which the Saints of God have always loved and will always love. Here we find the completest illustration of the key text of... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 15:1-32

SEEKING THE LOST SHEEP (vs.3-7) Though discipleship to Christ is a wonderful privilege, yet man would never choose a path of true discipleship if God did not seek him first. In this chapter we see that all the blessing for man originates in the heart of God, and therefore God's great joy predominates in the repentance and restoration of sinful people. In the person of Christ there is drawing power to bring tax gatherers and sinners to hear Him. The Pharisees and scribes resented this, and... read more

James Gray

James Gray's Concise Bible Commentary - Luke 15:1-32

PARABLES OF GRACE THE SELFISH GUEST (Luke 14:1-14 ) We pass over verses 1-6 which set forth the occasion for the first parable. The lesson from this first parable is, that if in natural things such selfishness was unbecoming, how much more on the spiritual plane? (Compare 1 Peter 5:5-6 ; Isaiah 57:15 .) THE GREAT SUPPER (Luke 14:15-24 ) This was spoken on the same occasion as the other and in response to the remark of Luke 14:15 . Christ had spoken of reward at “the resurrection of the... read more

Joseph Parker

The People's Bible by Joseph Parker - Luke 15:1-32

The Prodigal Son Luke 15:0 The man was a man of substance. It may be a fortunate or an unfortunate circumstance, as events may prove. There is nothing wrong in being a substantial man in society; yet the very fact of a man having great riches may be one of the greatest calamities that ever occurred in his life. The younger son did not say, "Father, I am tired of a lazy life, and now I am determined to do something for my own bread. I have been turning over this great problem of life in my... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 15:3-7

And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 15:4

What man, &c. Christ left the ninety-nine in the desert, when he descended from the angelic choirs, in order to seek last man on the earth, that he might fill up the number of the sheepfold of heaven, from which his sins had excluded him. (St. Ambrose) --- Neither did his affection for the last sheep make him behave cruelly to the rest; for he left them in safety, under the protection of his omnipotent hand. (St. Cyril in St. Thomas Aquinas) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 15:1-10

1-10 The parable of the lost sheep is very applicable to the great work of man's redemption. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to return. Christ is earnest in bringing sinners home. In the parable of the lost piece of silver, that which is lost, is one piece, of small value compared with the rest. Yet the woman seeks diligently till she finds it. This represents the various means and methods God... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Luke 15:1-99

Luke 15 FROM THE TWO verses that open this chapter, it would seem that these words about grace and discipleship drew the publicans and sinners toward Him, while repelling the Pharisees and scribes. He did indeed receive sinners and eat with them: such action is according to the very nature of grace. The Pharisees flung out the remark as a taunt. The Lord accepted it as a compliment, and proceeded by parables to show that He not only received sinners but positively sought them, and also to... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 15:3-7

The Parable of the Lost Sheep: v. 3. And He spake this parable unto them, saying, v. 4. What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost until he find it? v. 5. And when he hath found it, he layeth it on his shoulders, rejoicing v. 6. And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. v. ... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Luke 15:1-10

2. The Lost Sheep and the Lost Piece of Money (Luke 15:1-10)(Gospel for the 3d Sunday after Trinity.—In part parallel with Matthew 18:12-14.)1Then drew near unto him all the publicans and sinners for to hear him. 2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with 3them. And he spake this parable unto them, saying, 4What man of you, having a hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilder ness, and go after that... read more

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