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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 24:30

as He sat , &c. = in (Greek. en) His sitting down. sat = reclined. took bread . He took the part of the host. bread = the bread. brake, &c. See note on Matthew 14:19 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 24:31

vanished = became invisible. Greek. aphantos. Only here. out of their sight = from (Greek. apo. App-104 .) them. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 24:30

And it came to pass when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.Speculations are plentiful with regard to just how "their eyes were opened," some supposing that the familiar pattern of Jesus' breaking bread and offering thanks as he had so frequently done in the presence of all his disciples was what did it; but it is safer to conclude that the Lord... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 24:30-31

Luke 24:30-31. And—as he sat at meat, &c.— The 31st verse shews that the impediment,orsupernaturalinfluence,whichhinderedtheirknowinghimbefore,was now removed. Yet granting that no supernatural impediment was then existing, our Saviour's very action of breaking bread, which was the office of the master of the family, plainly implied that he was no stranger, but their Master, though theydid not know him. Be this as it may, he had duly prepared them to receive the testimony of their senses,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 24:30

30, 31. he took . . . and blessed . . . and their eyes were opened—The stranger first startles them by taking the place of master at their own table, but on proceeding to that act which reproduced the whole scene of the last Supper, a rush of associations and recollections disclosed their guest, and He stood confessed before their astonished gaze—THEIR RISEN LORD! They were going to gaze on Him, perhaps embrace Him, but that moment He is gone! It was enough. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:13-35

1. The appearance to the disciples walking to Emmaus 24:13-35This is another of Luke’s exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (Luke 9:10-17), the appearance in Jerusalem (Luke 24:36-49), and the Ethiopian eunuch (Acts 8:26-40). Luke’s purpose in recording the incident seems to have been to demonstrate the reality of the Resurrection and the identity of the risen Christ. It also unites many of Luke’s major themes. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:13-49

I. The post-resurrection appearances of Jesus 24:13-49Luke included two of Jesus’ post-resurrection appearances in his Gospel, the first one to two disciples and the second to many of the disciples. In both cases the key to their enlightenment was the Hebrew Scriptures. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:30-31

Jesus’ praying over the bread and breaking it opened the spiritual eyes of Cleopas and his companion. They had not been in the upper room when Jesus instituted the Lord’s Supper, so remembering that occasion is not what proved to be catalytic (cf. Luke 24:21). Perhaps they had been present when Jesus fed the 5,000 (Luke 9:10-17) or the 4,000 or on some other occasion when Jesus had eaten with people. Luke recorded several such instances (cf. Luke 5:29; Luke 7:36; Luke 9:16; Luke 10:38-40; Luke... read more

John Darby

Darby's Synopsis of the New Testament - Luke 24:30

24:30 gave (f-23) It has the sense of 'giving it into their hands,' as a letter. as ver. 42; ch. 4.17. He took the house-father's place, and blessed and gave it to them. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 24:1-53

The Resurrection and the Ascension1-11. Two angels appear to the women at the sepulchre (Matthew 28:1-8; Mark 16:1-8: cp. John 20:1-2). See on Mt and Jn.12. Peter visits the sepulchre. See on John 20:3-10. This v. is wanting in some ancient authorities.13-35 The journey to Emmaus (Mark 16:12-13). Though alluded to in Mk, this beautiful narrative is peculiar to Lk. The conjecture of Theophylact that one of the two disciples was St. Luke still finds supporters, but is unlikely.13. Emmaus]... read more

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