へブル人への手紙 1:5-9 JCB

Albert Barnes' Notes on the Whole Bible - Hebrews 1:6

And again - Margin, “When he bringeth in again.” The proper construction of this sentence probably is, “But when, moreover, he brings in,” etc. The word “again” refers not to the fact that the Son of God is brought “again” into the world, implying that he had been introduced before; but it refers to the course of the apostle’s argument, or to the declaration which is made about the Messiah in another place. “The name Son is not only given to him as above, but also in another place, or on... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 1:7

And of the angels he saith, Who maketh his angels spirits - He gives to them an inferior name, and assigns to them a more humble office. They are mere ministers, and have not ascribed to them the name of “Son.” They have a name which implies a more humble rank and office - the name “spirit,” and the appellation of a “flame of fire.” They obey his will as the winds and the lightnings do. The “object” of the apostle in this passage is to show that the angels serve God in a ministerial capacity -... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 1:8

But unto the Son he saith - In Psalms 45:6-7. The fact that the writer of this Epistle makes this application of the Psalm to the Messiah, proves that it was so applied in his time, or that it would be readily admitted to be applicable to him. It has been generally admitted, by both Jewish and Christian interpreters, to have such a reference. Even those who have doubted its primary applicability to the Messiah, have regarded it as referring to him in a secondary sense. Many have supposed that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 1:9

Thou hast loved righteousness - Thou hast been obedient to the Law of God, or holy and upright. Nothing can be more truly adapted to express the character of anyone than this is to describe the Lord Jesus, who was “holy, harmless, undefiled,” who “did no sin, and in whose mouth no guile was found;” but it is with difficulty that this can be applied to Solomon. Assuredly, for a considerable part of his life, this declaration could not well be appropriate to him; and it seems to me that it is not... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hebrews 1:4-6

Hebrews 1:4-6. Being made Rather being; (for the word made is not implied in the original expression, γενομενος ;) so much better Higher; than the angels As the Jews gloried exceedingly in the law of Moses, on account of its being delivered by the ministry of angels, the apostle proves, by passages from the Jewish Scriptures, that the Son is superior in nature and dignity to all the angelical hosts. How much more then may we glory in the gospel, which was given, not by the ministry... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hebrews 1:7-9

Hebrews 1:7-9. Of the angels Speaking of them; he David; saith, Who maketh Or rather, who made; his angels spirits, &c. That is, the greatest thing said of angels is, that they are beings not clogged with flesh, and who are zealous and active in the service of God like flames of fire. The expressions intimate not only their office, but also their nature, which is very excellent; the metaphor being taken from the most swift, subtle, and efficacious things on earth; but,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Hebrews 1:5-14

Christ greater than angels (1:5-14)According to Jewish beliefs, angels were beings of a high order who fulfilled an important role in the giving of God’s law to Israel (Acts 7:53; Galatians 3:19). The writer therefore shows from the Old Testament (which the Jews believed to be the Word of God) that Jesus Christ is greater than angels. His birth into the world as a man does not mean that he is inferior to angels. On the contrary, angels worship him, for he is God, inseparably united with his... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Hebrews 1:5

For . . . Thee? Figure of speech Erotesis. App-6 . begotten, &c . = brought Thee to the birth. i.e. at resurrection, when the Son became the glorified federal Head of a new order of beings. Compare Hebrews 5:5 ; Acts 13:33 .Romans 1:4 , with 1 Corinthians 15:45 , &c, and Psalms 2:7 (Septuagint) a = for (Greek. eis) a. Quoted from Psalms 2:7 , which, with Acts 13:33 , tells us that this day was the day of His resurrection. Father. App-98 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Hebrews 1:6

And, &c. Read. "But when He again shall have brought in". Compare 1 Thessalonians 4:14 . First begotten. Greek. prototokos. See Romans 8:29 . Colossians 1:15 . world . Greek. oikoumene App-129 . worship Greek. proskuneo. App-137 . Quoted from Deuteronomy 32:43 , which in the Septuagint reads, "Rejoice, ye heavens, together with Him, and let all the angels of God worship Him. Rejoice, ye nations, with His people, &c. " read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Hebrews 1:7

of = with reference to. Greek. pros . App-104 . spirits . App-101 . ministers . Greek. leitourgos. App-190 .:4. This verse is from the Septuagint of Psalms 104:4 . read more

Albert Barnes' Notes on the Whole Bible - Hebrews 1:6

Albert Barnes' Notes on the Whole Bible - Hebrews 1:7

Albert Barnes' Notes on the Whole Bible - Hebrews 1:8

Albert Barnes' Notes on the Whole Bible - Hebrews 1:9

Joseph Benson's Commentary of the Old and New Testaments - Hebrews 1:4-6

Joseph Benson's Commentary of the Old and New Testaments - Hebrews 1:7-9

Bridgeway Bible Commentary - Hebrews 1:5-14

E.W. Bullinger's Companion Bible Notes - Hebrews 1:5

E.W. Bullinger's Companion Bible Notes - Hebrews 1:6

E.W. Bullinger's Companion Bible Notes - Hebrews 1:7

Group of Brands