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Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:1-18

The fall of Babylon a type of the general punishment of the wicked. Scripture deals with history altogether in the way of example. Whether the subject be Assyria, or Syria, or Egypt, or Babylon, or even the "peculiar people of God," the object is to teach men by the facts adduced what they have to expect themselves. In Isaiah 10:1-34 . Assyria, here Babylon, is held up as a warning to sinners. The absolute certainty that punishment will overtake them at God's hands is the main lesson... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:1-22

It is remarkable that Babylon heads the list of the Church's enemies in the present catalogue. Dr. Kay supposes the term "Babel" to be equivalent to "Asshur-Babel," and to designate "the Assyro-Babylonian Empire." He thinks that "Babel" heads the list on account of Assyria's position, under Tiglath-Pileser and Shalmaneser, in the van of Israel's adversaries. But neither Isaiah nor any other sacred writer knows of an Assyro-Babylonian kingdom or empire. Assyria and Babylonia are distinct... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:1-22

Oracle concerning Babylon. I. APPROACH OF THE WARRIORS OF JEHOVAH . On the bare mountain the banner is upraised, and with loud cry and commanding gesture of the hand a host of warriors is summoned from all sides. As in verse 26, Jehovah is viewed by the poet as a mighty Battle-Leader, Lord of hosts. His voice is heard, "I have given commission to my anointed ones, have called my heroes for my work of punishment, my proudly rejoicing ones!" And then a noise is heard in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:6

Howl ye; for the day of the Lord is at hand (comp. Joel 1:15 ); literally, the expression used in both passages is a day of Jehovah . The idiom would not, however, allow the use of the article, so that the phrase is ambiguous. "The day of Jehovah" is properly "that crisis in the history of the world when Jehovah will interpose to rectify the evils of the present, bringing joy and glory to the humble believer, and misery and shame to the proud and disobedient" (Cheyne). But any great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:6

The day of the Lord. We may truly speak of every day as a "day of the Lord." For when does the morning come on which we cannot say, "This is the day which the Lord has made' ( Psalms 118:24 )? Every day brings with it fresh tokens of his presence, new proofs of his power. The refreshment and invigoration of sleep, the provisions of the table, the enjoyment of the hearth, the activities of outward life, the continuance of mental power, etc.,—do not all these daily mercies make each... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:6

The day of the Lord. This expression is employed for that crisis in the history of the world when Jehovah will interpose to correct the evils of the present. Such great crises are called "days" in antithesis to the ages of Divine long-suffering. In Christian thought the term is associated with the coming day or time of judgment, and mainly with that in view we dwell on the words. Isaiah was one of a class of prophets to whom God disclosed, in visions, the scenes of the ever-nearing future.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:6

God as El Shaddai. It will at once come to mind that this is the name used for God by John Bunyan in his 'Holy War,' but it is an unfamiliar one, and one that needs explanation. It is translated in Scripture by the term "the Almighty," but that properly represents the Hebrew El Gibbor . Cheyne says, "Wherever it occurs ( Joel 1:15 ; Ezekiel 1:24 ; Ezekiel 10:5 ), it appears to express the more severe and awful side of the Divine nature. Though used as a mere synonym for El , or ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:7

Therefore shall all hands be faint (comp. Jeremiah 1:1-19 :43; Ezekiel 7:17 ; Zephaniah 3:16 ). There shall be a general inaction and apathy. Recently discovered accounts of the capture of Babylon by Cyrus show a great want of activity and vigor on the part of the defenders. Every man's heart shall melt (comp. Deuteronomy 20:8 ; Joshua 2:11 ; Joshua 5:1 , etc.). The general inaction will spring from a general despondency. This statement agrees much better with the recently... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:7

Mental depression. "Faint." A common experience enough this. Some people pride themselves on the speciality of their experiences, just as they consider their physical ailments to be altogether peculiar and unique. Faint! Who amongst us does not understand that? Why, we do not know. Care is like the atmosphere; its pressure is enormous, but the thing itself is invisible. " Light as air ," some say; but many temperaments could say , " heavy as air," which depresses all the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:8

They shall be afraid; rather, dismayed . Pangs and sorrows shall take hold of them ; literally, they shall take hold of pangs and sorrows . They shall be amazed ; rather, look aghast . Their faces shall be as flames . I know no better explanation than that of Dr. Kay, that a sudden transition is intended flora despondency to extreme excitement. read more

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