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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 30:3

Isaiah 30:3. Therefore, &c.— The prophet here foretels the unfortunate event of their enterprize; namely, that their reliance on the strength of So, the Pharaoh or king of Egypt, should avail them nothing, but turn out to their confusion. See 2 Kings 17:4. This is more fully set forth in the subsequent verses. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 30:4-7

Isaiah 30:4-7. For his princes were at Zoan— When his princes—to Hanes, Isaiah 30:5 they were, &c. Isa 30:6 as to the burden of the beasts southward, unto a land—from whence come the lioness and stout lion—ver. 7. Therefore have I called her, Rage to rest; or Pride [Rahab, a name of Egypt] be still. Vitringa. It is plain from these words of the prophet, that the ambassadors of the king Hosea, after they came into Egypt, should find every thing there unprepared, and averse to their wishes;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 30:2

2. walk—are now setting out, namely, their ambassadors ( :-). Egypt—See on :-; Isaiah 30:2. Pharaoh—the generic name of the kings of Egypt, as Cæsar was at Rome. The word in Egyptian means "king" [JOSEPHUS, Antiquities, 8.6,2]. Phra, "the sun," was the hieroglyphic symbol and title of the king. shadow—image from shelter against heat: protection (Psalms 121:5; Psalms 121:6). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 30:3

3. shame—disappointment. Egypt, weakened by its internal dissensions, can give no solid help. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 30:4

4. his—Judah's (compare :-). at Zoan—are already arrived there on their errand to Pharaoh (see :-). came to Hanes—are come there. West of the Nile, in central Egypt: Egyptian Hnes; the Greek Heracleopolis: perhaps the Anysis of HERODOTUS (2.137); according to GROTIUS, Tahpanhes contracted ( :-); the seat of a reigning prince at the time, as was Zoan, hence the Jewish ambassadors go to both. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 30:6

6. burden—the prophecy as to, c. [MAURER] so the Septuagint, the fresh inscription here marks emphatically the prediction that follows. Or, rather, Isaiah sees in vision, the ambassador's beasts burdened with rich presents travelling southwards (namely, to Egypt, Daniel 11:5; Daniel 11:6), and exclaims, Oh, the burden of treasure on the beasts! c. (Hosea 8:9 Hosea 12:1). land of trouble—the desert between Palestine and Egypt, destitute of water and abounding in dangerous animals (Deuteronomy... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 30:2

How ironic that God’s people thought they could find life in Egypt, which had historically been a place of death for them and from which they had fled formerly (cf. Exodus 1:22). Furthermore, they had done this without even consulting the Lord, a failure that had resulted in the Gibeonite compromise generations earlier (cf. Joshua 9:14). Rather than seeking safety under the shadow of the Almighty (Psalms 91:1), they had sought it under the shadow of Pharaoh."In Ashurbanipal’s late reign and in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 30:3

The safety they had sought would prove to be a delusion. The supposed protection that Pharaoh offered would result in the disappointment of hope, and the shelter that Egypt promised would turn to disgrace. The Pharaoh at this time was Shabako, a Nubian. The Egyptians were not even strong enough to provide a native Egyptian to rule them. This was a weak period in Egyptian history. I am assuming that the historical context of this prophecy was shortly before Sennacherib’s invasion of Jerusalem in... read more

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