イザヤ書 48:1-2 JC

Geneva Study Bible - Isaiah 48:1

48:1 Hear ye this, O house of Jacob, who are {a} called by the name of Israel, and have come forth out of {b} the waters of Judah, who swear by the name of the LORD, and make mention of the God of Israel, [but] not in truth, nor in righteousness.(a) He detects their hypocrisy who claimed to be Israelites, but were not so.(b) Meaning, the fountain and stock. read more

John Calvin

Geneva Study Bible - Isaiah 48:2

48:2 For they call themselves of the holy city, and stay themselves {c} upon the God of Israel; The LORD of hosts [is] his name.(c) They make a show, as though they would have no other God. read more

James Gray

James Gray's Concise Bible Commentary - Isaiah 48:1-22

ISAIAH INTRODUCTION TO PART TWO The chapters of Part 2 (chaps. 40-46) are chiefly millennial, and so different from the prevailing themes preceding, as to raise a query whether they were not written by some other author a second, or deutero-Isaiah, as some call him. We do not hold that opinion, the reasons for which are briefly stated in the author’s Primers of the Faith. In Synthetic Bible Studies, it was found convenient to treat this part as a single discourse though doubtless, such is not... read more

Robert Hawker

Hawker's Poor Man's Commentary - Isaiah 48:1

CONTENTS As the foregoing Chapter treated particularly of Babylon, so this hath a peculiar respect to the house of Israel. The Lord, in opening to the house of Jacob a view of their sins, plainly and fully shows, that all the blessings bestowed upon Israel were the pure result of grace. read more

Robert Hawker

Hawker's Poor Man's Commentary - Isaiah 48:1-2

The Lord opens the Chapter with a call upon his people: He graciously sets forth in what light they stood among the nations. In profession, they were indeed his people, and from the covenant relationship in which they stood to God, they denominated him as their Lord, and themselves as the holy city. But, in the midst of this high profession, and these distinguishing advantages, their hearts were not right with him, they had a name to live, but were virtually dead before God. Reader! think how... read more

George Haydock

George Haydock's Catholic Bible Commentary - Isaiah 48:1

Waters; people, (Apocalypse xvii. 15.; Haydock) or from the stock of Juda, Proverbs v. 15. (Calmet) --- He claimed the sovereign power, but had not the fortitude or wisdom for Israel. (Worthington) read more

George Haydock

George Haydock's Catholic Bible Commentary - Isaiah 48:2

City: citizens of Jerusalem, Daniel iii. 28., and Matthew iv. 5. read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Isaiah 48:1-8

1-8 The Jews valued themselves on descent from Jacob, and used the name of Jehovah as their God. They prided themselves respecting Jerusalem and the temple, yet there was no holiness in their lives. If we are not sincere in religion, we do but take the name of the Lord in vain. By prophecy they were shown how God would deal with them, long before it came to pass. God has said and done enough to prevent men's boasting of themselves, which makes the sin and ruin of the proud worse; sooner or... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Isaiah 48:1-11

A Testimony Concerning the House of Jacob v. 1. Hear ye this, O house of Jacob, the form of address purposely being cold and distant, which are called by the name of Israel, presuming upon this right, and are come forth out of the waters of Judah, being physical descendants of the patriarchs, indeed, but lacking in spirituality and faith, which swear by the name of the Lord, the gracious God of the covenant, and make mention of the God of Israel, who intended to make Israel His true,... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Isaiah 48:1-2

IX.—THE NINTH DISCOURSERecapitulation and ConclusionIsaiah 48:0This chapter reproduces the chief ingredients of the foregoing discourses from chap. 40. on. By this brief recapitulation, it aims at a mighty effect on the spirits of the hearers by means of a total impression. A glorious redemption, analogous to that wrought by Moses, is presented to the view of the people of the Exile, from whose blessings, of course, the wicked are excluded. The last-named thought recurs like a refrain after... read more