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John Calvin

John Calvin's Commentary on the Bible - Ephesians 3:15

Verse 15 15.Of whom the whole family. (135) The relative , ἐξ οὗ, of whom, may apply equally to the Father and to the Son. Erasmus restricts it entirely to the Father. I do not approve of this; for readers ought to have been allowed a liberty of choice; nay, the other interpretation appears to be far more probable. The apostle alludes to that relationship which the Jews had with each other, through their father Abraham, to whom they trace their lineage. He proposes, on the contrary, to remove... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 3:16

Verse 16 16.That he would give to you. Paul wishes that the Ephesians should be strengthened; and yet he had already bestowed on their piety no mean commendation. But believers have never advanced so far as not to need farther growth. The highest perfection of the godly in this life is an earnest desire to make progress. This strengthening, he tells us, is the work of the Spirit; so that it does not proceed from man’s own ability. The increase, as well as the commencement, of everything good in... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 3:17

Verse 17 17.That Christ may dwell. He explains what is meant by “the strength of the inner man.” As “it pleased the Father that in him should all fullness dwell,” (Colossians 1:19,) so he who has Christ dwelling in him can want nothing. It is a mistake to imagine that the Spirit can be obtained without obtaining Christ; and it is equally foolish and absurd to dream that we can receive Christ without the Spirit. Both doctrines must be believed. We are partakers of the Holy Spirit, in... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 3:18

Verse 18 18.May be able to comprehend. The second fruit is, that the Ephesians should perceive the greatness of Christ’s love to men. Such an apprehension or knowledge springs from faith. By desiring that they should comprehend it with all saints, he shows that it is the most excellent blessing which they can obtain in the present life; that it is the highest wisdom, to which all the children of God aspire. What follows is sufficiently clear in itself, but has hitherto been darkened by a... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 3:19

Verse 19 19.And to know the love of Christ. By those dimensions Paul means nothing else than the love of Christ, of which he speaks afterwards. The meaning is, that he who knows it fully and perfectly is in every respect a wise man. As if he had said, “In whatever direction men may look, they will find nothing in the doctrine of salvation that does not bear some relation to this subject.” The love of Christ contains within itself the whole of wisdom, so that the words may run thus: that ye may... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 3:20

Verse 20 20.Now to him. He now breaks out into thanksgiving, which serves the additional purpose of exhorting the Ephesians to maintain “good hope through grace,” (2 Thessalonians 2:16,) and to endeavor constantly to obtain more and more adequate conceptions of the value of the grace of God. Who is able. (137) This refers to the future, and agrees with what we are taught concerning hope; and indeed we cannot offer to God proper or sincere thanksgivings for favors received, unless we are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 3:1-13

DIGRESSION ON THE ADMISSION OF THE GENTILES TO THE KINGDOM OF GOD . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 3:1-13

God's purpose as to the Gentiles. This passage a parenthesis after Ephesians 3:1 —a reference to Paul's personal history. It contains the explanation of his whole career, the secret of his wonderful zeal. Why was he a prisoner? Generally, for the Gentiles. Why for them? Because the Divine purpose regarding them had been revealed to him, and through him to the world, and the enmity of the Jews to that purpose had brought Paul into captivity. Looking at the passage as a whole, it may show... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 3:1-13

The death of the tribal spirit. The apostle, having stated the unity between Jews and Gentiles in the one spiritual temple, proceeds in this parenthesis to state the aspect of the gospel which is thus presented. It amounts, in fact, to the death of the tribal feeling, and to the encouragement of that broad cosmopolitanism which has been fostered by the Christian system. Paul, of course, rejoiced in his Jewish origin and in all the privileges which he had thus inherited. But since his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 3:1-13

Paul's apostleship to the Gentiles: introduction. The apostle has it in his mind to pray for the Ephesian Christians. There is a twofold ground upon which he proceeds. 1. What has been said about them . "For this cause." He has described them in three ways as incorporated in the Church. His last statement pointed to their being built in . They were, therefore, objects for intercession, such as their heathen ancestors had not been. 2. His relation to them . He did not... read more

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