エレミヤ書 31:1-12 JCB

John Calvin's Commentary on the Bible - Jeremiah 31:8

Verse 8 The Prophet again confirms the same truth, but with amplification. For this oracle is not only prefaced as having proceeded from God, but that the address might be more forcible, he introduces God himself as the speaker, Behold me restoring them from, the land of the north; for Babylon, as it is well known, was northward from Judea. And whenever the Prophets speak of the deliverance of the people, they ever name the north; as, also, when they threaten the people, they say that an army... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:9

Verse 9 The Prophet still pursues the same subject; but he adds, that though they went with weeping into exile, yet that would be no impediment, that God should not restore them again to their own country: for I take the beginning of this verse, in weeping shall they come, in an adversative sense. Some explain weeping as the effect of joy; for joy as well as grief sometimes brings tears. Some then think the meaning of the Prophet to be, that so great would be the joy on their return, that tears... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:10

Verse 10 The Prophet dwells at large on the redemption which was in the opinion of all incredible, especially as so many years had already elapsed; for it was the full extent of human life when the people had been buried, as it were, in their graves for seventy years. Then the length of time alone was sufficient to cut off every hope. No wonder then that our Prophet sets forth in a lofty strain the return of the people. Hence he exclaims, Hear, ye nations, the word of Jehovah And then, as by... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:11

Verse 11 He goes on with the same subject. He had said before that it would not be a difficult or an arduous work for God to deliver his people; he now says, Jehovah will redeem his people, and will redeem them from the hand of one more powerful than themselves Jeremiah again obviates the doubt which might have dejected the minds of the godly; for this thought ever recurred to them, “How can God redeem us? he might indeed have cheeked the Chaldeans, but now they rule over the whole East; this... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:12

Verse 12 He says that they would come to sing praises on the height of Zion; by which words Jeremiah promises the restoration of the Temple, for otherwise the return of the Jews to their own country would have been of no great importance; nay, it would have been better for them to have remained in Chaldea, if they only regarded quietness, wealth, and pleasures; for we know how great was the fertility and pleasantness of Chaldea. Then as to the benefits of an earthly and fading life, dwelling... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:1

The close relations of God and his people. I. THE OCCASION OF THE ESTABLISHMENT OF CLOSE RELATIONS BETWEEN GOD AND HIS PEOPLE . 1 . After chastisement . This and the other blessings promised in "the hook of consolation" are to follow the endurance of the Captivity. God often accords the choicest spiritual blessings to those of his children who are called to endure the bitterest trials. 2 . After repentance. The people learned to grieve for their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:1

The steps of the kingdom of God. "I will be the God of all the families of Israel, and they shall be my people." Day by day we pray, "Thy kingdom come," and what that means the next sentence of the prayer tells us. It is that God's will should be done on earth as it is done in heaven. All blessedness for man is contained in the fulfilment of this prayer, even as all man's misery is due to its non-fulfilment. But how do we expect the kingdom of God to come? By what means will the blessed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:1-6

The promise of Jeremiah 30:22 is expressly declared to apply to both sections of the nation. Jehovah thus solemnly declares his purpose of mercy, and dwells with special Madness on the happy future of Ephraim. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:1-9

The restoration of Israel. To cheer the hearts of the exiles, to lift up the despondent, and to vindicate the faithfulness of God, is the intent of this and the many other predictions concerning the restoration of Israel. In a limited sense they were fulfilled by the restoration at the close of the Captivity; but the events of that period can hardly be said to have filled up the meaning of the emphatic language which the prophets were wont to employ. Hence it has been felt to be necessary... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:2

The people which were left of the sword, etc.; literally, the people of those left of the sword. The expression clearly implies that the Jews at the time spoken of had escaped, or were about to escape, in some great battle or some other kind of slaughter. Hence the finding grace in the wilderness cannot refer to the sequel of the passage through the Red Sea, and we must perforce explain it of the second great deliverance, viz. from the Babylonian exile. This view is strongly confirmed by... read more

John Calvin's Commentary on the Bible - Jeremiah 31:8

John Calvin's Commentary on the Bible - Jeremiah 31:9

John Calvin's Commentary on the Bible - Jeremiah 31:10

John Calvin's Commentary on the Bible - Jeremiah 31:11

John Calvin's Commentary on the Bible - Jeremiah 31:12

The Pulpit Commentary - Jeremiah 31:1

The Pulpit Commentary - Jeremiah 31:1

The Pulpit Commentary - Jeremiah 31:1-6

The Pulpit Commentary - Jeremiah 31:1-9

The Pulpit Commentary - Jeremiah 31:2

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