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Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:9

They shall come with weeping - Duly penetrated with a sense of their sins, they shall deeply deplore them; and, while weeping for them, earnestly supplicate God to have mercy upon them. By the rivers of waters - I will so guide and provide for them in the arid deserts, that they shall find streams of water whenever necessary. Every one knows of how much consequence water is to travelers in the eastern deserts. Ephraim is my first-born - Ephraim, being the most considerable, is often... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:12

And shall flow together - Perhaps this may refer to their assembling at the three great national feasts, the passover, pentecost, and tabernacles. Their soul shall be as a watered garden - Full of the light, life, and power of God; so that they shall rejoice evermore, pray without ceasing, and give thanks in every thing. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:14

And I will satiate the soul of the priests - The worship of God being restored, they shall have their proper share of the victims brought to the temple. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:15

A voice was heard in Ramah - The Ramah mentioned here, (for there were several towns of this name), was situated in the tribe of Benjamin, about six or seven miles from Jerusalem. Near this place Rachel was buried; who is here, in a beautiful figure of poetry, represented as coming out of her grave, and lamenting bitterly for the loss of her children, none of whom presented themselves to her view, all being slain or gone into exile. St. Matthew, who is ever fond of accommodation, applies... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:16

They shall come again from the land of the enemy - This could not be said of the murdered innocents at Bethlehem; they never came again; but the Jews, who had gone into captivity, did come again from the land of their enemy to their own border. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:18

I have surely heard Ephraim bemoaning himself - The exiled Israelites are in a state of deep repentance. Thou hast chastised me, and I was chastised - I was at first like an unbroken and untoward steer, the more I was chastised the more I rebelled; but now I have benefited by thy correction. Turn thou me - I am now willing to take thy yoke upon me, but I have no power. I can only will and pray. Take the matter into thy own hand, and fully convert my soul. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:19

After that I was turned - Converted from my sin, folly, and idolatry. I repented - To conviction of sin, I now added contrition for sin. Conviction, in this sense of the word, must precede contrition or repentance. As soon as a man sees himself lost and undone, he is convicted of sin; when convicted, he begins to mourn. Thus contrition follows conviction. I smote upon my thigh - My sorrow grew deeper and deeper; I smote upon my thigh through the extremity of my distress. This was a... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:2

Verse 2 I omit here any remarks on the first verse; for it was explained in connection, with the 22d verse of the last chapter (Jeremiah 30:22). The verb הלוך eluk, in the second verse, is in the infinitive mood, but it is to be taken as a preterite, and in this interpreters agree. But some apply it to God, that he is a leader to his people, until he brings them to rest; and as the verb, להרגיעו, laeregiou, to rest him, so to speak, is in Hiphil, it seems that this ought to be ascribed to God.... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:3

Verse 3 The last part is commonly rendered, “I have therefore drawn thee in mercy;” but the sense is frigid and unsuitable. I therefore doubt not but that he, on the contrary, means, that the mercy of God would not be evanescent, but would follow the people from year to year in all ages. At the beginning of the verse the Prophet introduces the Jews as making a clamor, as the unbelieving are wont to do, who, while they reject the favor of God, yet wish to appear to do so with some reason. Then,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:4

Verse 4 Jeremiah, in this verse, proceeds with the same subject, — that though there would be the long time of seventy years, yet God would become the liberator of his Church. Length of time might have extinguished the faith of the people, as it is too commonly the case: for when nothing appears to us but the naked word, and when God repeats the same promises from day to day, we think it of no moment; and then when some evil has been prevailing, we think that all ways have been already closed... read more

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