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John Calvin

John Calvin's Commentary on the Bible - Galatians 3:20

Verse 20 20.Now, a mediator is not a mediator of one. Some are disposed to philosophize on this expression, and would make Paul’s meaning to be, that the twofold nature of Christ is not one in essence. But that Paul is here speaking of the contracting parties, no man of sound judgment entertains a doubt. And so they commonly expound it, that there is no room for a Mediator, unless when one of the parties has a matter to transact with the other. But why that statement should have been introduced... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:21

Verse 21 21.Is the law then against the promises of God? The certainty and steadiness of the divine purpose being admitted, we are bound equally to conclude that its results are not contrary to each other. Still there was a difficulty to be resolved, arising from the apparent contradiction between the Law and the covenant of grace. This is, perhaps, an exclamation. Dreading no farther contradiction, now that the point is settled, Paul concludes, that the former arguments have placed it beyond a... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:22

Verse 22 22.The Scripture hath concluded. By the word Scripture is chiefly intended the law itself. It “hath concluded all under sin,” and therefore, instead of giving, it takes away righteousness from all. The reasoning is most powerful. “You seek righteousness in the law: but the law itself, with the whole of Scripture, leaves nothing to men but condemnation; for all men, with their works, are pronounced to be unrighteous: who then shall live by the law?” He alludes to these words, “He who... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:23

Verse 23 23.Before faith came. The question proposed is now more fully defined. He explains at great length the use of the law, and the reason why it was temporal; for otherwise it would have appeared to be always unreasonable that a law should be delivered to the Jews, from which the Gentiles were excluded. If there be but one church consisting of Jews and Gentiles, why is there a diversity in its government? Whence is this new liberty derived, and on what authority does it rest, since the... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:24

Verse 24 24.Wherefore the law was our schoolmaster This is the second comparison, which still more clearly expresses Paul’s design. A schoolmaster is not appointed for the whole life, but only for childhood, as the etymology of the Greek word παιδαγωγός implies. (63) Besides, in training a child, the object is to prepare him, by the instructions of childhood, for maturer years. The comparison applies in both respects to the law, for its authority was limited to a particular age, and its whole... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:25

Verse 25 25.But after that faith is come. This phrase has been already considered. It denotes the brighter revelation of grace after that “the vail of the temple was rent in twain,” (Matthew 27:51,) which, we know, was effected by the manifestation of Christ. He affirms that, under the reign of Christ, there is no longer any childhood which needs to be placed under a schoolmaster, and that, consequently, the law has resigned its office, — which is another application of the comparison. There... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:26

Verse 26 26.For ye are all the children of God. It would be unjust, and in the highest degree unreasonable, that the law should hold believers in perpetual slavery. This is proved by the additional argument, that they are the children of God. It would not be enough to say that we are no longer children, unless it were added that we are freemen; for in slaves age makes no alteration. The fact of their being the children of God proves their freedom. How? By faith in Christ Jesus; for “as many as... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:27

Verse 27 27.As many of you as have been baptized. The greater and loftier the privilege is of being the children of God, the farther is it removed from our senses, and the more difficult to obtain belief. He therefore explains, in a few words, what is implied in our being united, or rather, made one with the Son of God; so as to remove all doubt, that what belongs to him is communicated to us. He employs the metaphor of a garment, when he says that the Galatians have put on Christ; but he means... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 3:15-22

The covenant of promise. Having taken up the case of Abraham as illustrating the necessity of faith, Paul proceeds to state the Abrahamic covenant as one of promise. The Mosaic covenant, promulgated four hundred and thirty years after, could not, he argues, disannul the previous covenant. It must have a supplementary purpose; and this he shows to be to drive the souls who have been made hopeless by the Law into the arms of the "faithful Promiser." The following lessons are suggested:— ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 3:15-22

Promise and Law. From this point the apostle has a softened tone toward the Galatians. He deals with them now more in the way of instruction and counsel than of correction and rebuke. I. THE PROMISE WAS NOT INVALIDATED BY THE LAW . 1 . Human analogy. "Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto." When the apostle professes to speak after the manner of men,... read more

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