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Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 13:1-58

II. The Rejected Kingdom and the Rejected King. Chapters 13-28. 1. The King at the Seaside. The Mysteries of the Kingdom. CHAPTER 13 1. The King at the Seaside. (Matthew 13:1-2 .) 2. The Parable of the Sower. (Matthew 13:3-9 .) 3. The Question of the Disciples and His Answer. (Matthew 13:10-17 .) 4. The Parable of the Sower Explained. (Matthew 13:18-23 .) 5. The Parable of the Good Seed and the Tares. (Matthew 13:24-30 .) 6. The Parable of the Mustard Seed.(Matthew 13:31-32 .) 7. The... read more

John Calvin

Geneva Study Bible - Matthew 13:24

13:24 {4} Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:(4) Christ shows in another parable of the evil seed mixed with the good, that the Church will never be free and rid of offences, both in doctrine and manners, until the day appointed for the restoring of all things comes, and therefore the faithful have to arm themselves with patience and steadfastness. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 13:1-58

This chapter begins a new division of the book. Israel is looked at as set aside because of unbelief: the Lord went out of the house (typically Israel's house), and set by the seaside. The sea is typical of the Gentile nations (Revelation 17:15). Therefore we can expect in Chapter 13 the teaching of a new dispensation, that of the Gospel going out to all the world. Because of great crowds gathered to hear Him, He preaches from a boat to His audience on the shore of the lake. There are seven... read more

James Gray

James Gray's Concise Bible Commentary - Matthew 13:1-58

THE TURNING POINT From the dispensational point of view, there is no chapter of the New Testament more needful to be understood than this. It contains seven parables, which now that the practical rejection of the Messiah by Israel has taken place, set forth the result of the gospel in the world down to the end of this age, when He shall come again. It is symbolic that our Lord now goes into a ship on the sea, the latter a type of the Gentile nations as compared with Israel; and also that He... read more

Joseph Parker

The People's Bible by Joseph Parker - Matthew 13:1-58

Chapter 58 Review of the Thirteenth Chapter The subject of this chapter is the kingdom of heaven. Connect this circumstance with the fact that Jesus Christ came into the world to save sinners, and ask yourselves what is the connection between a kingdom and salvation. The kingdom of heaven has a great part to play in the work of evangelising the nations. A purpose that goes out to take hold of kingdoms must itself be a kingdom. You cannot lay hold of worlds with a weak hand. You may affect the... read more

Joseph Parker

The People's Bible by Joseph Parker - Matthew 13:24-43

Chapter 53 Prayer Almighty God, the day is thine, the house and the Book are thine, and at thine altar do we now bow down ourselves in homage and in expectation. There is a song in our heart as well as upon our tongue, and in the hidden places of our mind are desires we shall never express in words. But thou knowest us outwardly and inwardly; that which is spoken thou dost hear, and that which is unsaid thou dost understand. Behold we are now before thee as sinners, burdened with guilt, stung... read more

Robert Hawker

Hawker's Poor Man's Commentary - Matthew 13:24-30

"Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: (25) But while men slept, his enemy came and sowed tares among the wheat, and went his way. (26) But when the blade was sprung up, and brought forth fruit, then appeared the tares also. (27) So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? (28) He said unto them, An enemy hath... read more

George Haydock

George Haydock's Catholic Bible Commentary - Matthew 13:24

Another parable he proposed. As in the preceding parable our Lord spoke of those who did not receive the word, so in this he speaks of those who receive the corrupted word; for it is a diabolical machination to confound error with truth. (St. John Chrysostom in St. Thomas Aquinas) --- There are three things worthy of observation in this parable. 1st. That the Church of God on earth consists of both good and bad; the 2d. that God is not the author of evil; the 3d. that God does not always punish... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Matthew 13:24-30

24-30, 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Matthew 13:1-99

Matthew 13 THIS CHAPTER OPENS with the fact that He proceeded to suit His actions to His words. He left the narrow confines of the house, and went forth to the open air and the sea the sea being symbolic of the nations. There He began to teach the multitude from a boat, using the parabolic method. This chapter contains seven parables. We will begin by noticing the expression He used in verse Mat_13:52 , “things new and old,” for this will help us as to the drift of the parables. Old things are... read more

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