マルコによる福音書 13:34-36 JC

Expository Notes of Dr. Thomas Constable - Mark 13:33-37

7. The concluding exhortation 13:33-37 (cf. Matthew 24:42; Luke 21:34-36)Matthew recorded much more of what Jesus taught the disciples following His statement in Mark 13:32 than Mark or Luke did. They just included the essence of His exhortation to be vigilant. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 13:34-36

Jesus told another parable about a doorkeeper. Mark is the only evangelist who recorded it. It is similar to the parable of the talents (Matthew 25:14-30) and the parable of the minas (Luke 19:12-27) though much shorter.In this parable the doorkeeper is the focus of attention. A doorkeeper or porter was responsible to guard the entrance to his master’s house. Entrusted with his master’s goods this doorkeeper did not know when his master would return. However whenever the master returned the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 13:1-37

Great Prophecy of the Fall of Jerusalem and of the End of the World1-37. Christ’s great prophecy (Matthew 24:1; Luke 21:5). See on Mt.14. Spoken of by Daniel the prophet] RV rightly omits these words. Let him that readeth understand] Words of the evangelist, not of Jesus, intended to warn Palestinian readers to watch carefully for the fulfilment of this sign, and immediately afterwards to flee for their lives. They do not necessarily indicate, as some think, that the fulfilment was already... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 13:32-37

(32-37) But of that day and that hour.—See Notes on Matthew 24:36-41.Neither the Son.—The addition to St. Matthew’s report is every way remarkable. It indicates the self-imposed limitation of the divine attributes which had belonged to our Lord as the eternal Son, and the acquiescence in a power and knowledge which, like that of the human nature which He assumed, were derived and therefore finite. Such a limitation is implied by St. Paul, when he says that our Lord “being in the form of God . .... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 13:34

(34) For the Son of man is as a man taking a far journey.—The italics indicate, as usual, that the words are not found in the Greek. Their absence, seeming, as they do, essential to the meaning of the sentence, is singular. A possible explanation is, that we have an imperfect fragmentary report, as from a note taken at the time, of that which appears, in a developed form, as the parable of the Talents in Matthew 25:14-30.And commanded the porter to watch.—This feature is unique in our Lord’s... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 13:35

(35) The master of the house.—Better, the Lord of the house. The Greek word is not the same as that commonly rendered the “goodman” or “master” of the house.At even, or at midnight.—The four times correspond roughly to the four watches of the night, beginning at 9 P.M., 12, 3 A.M., 6 A.M. The words may be noted as having left, and having been intended to leave, on St. Peter’s mind, the impression that the promise of the coming of his Lord was undefined as to times or seasons, which is so... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 13:36

(36) Lest coming suddenly he find you sleeping.—As before we traced a kind of echo of the parable of the Talents, so here we recognise something like a fragmentary reminiscence of that of the Wise and Foolish Virgins. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 13:1-37

The Material and the Spiritual Mark 13:1 It stands out clearly in our story that Jesus did not care for the Titanic stones on which the Jewish Temple rested. They were crying out to the disciples of man's power over matter, and the disciples were full of wonder at it, but Jesus did not care for it. There was a higher, fuller power of man, another conquest of the world which these men had missed, and, because of their missing that, this mere material triumph did not interest or move Him. He... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Mark 13:1-37

Chapter 13 1. The Destruction of the Temple Predicted. (Mark 13:1-2 .Matthew 24:1-2; Matthew 24:1-2 ; Luke 21:5-6 ) 2. The Questions of the Disciples. (Mark 13:3-4 .Matthew 24:3; Matthew 24:3 ; Luke 21:7 ) 3. The Olivet Discourse. (Mark 13:5-37 . Matthew 24:4-42 ; Luke 21:8-38 ) 1. The Destruction of the Temple Predicted. Mark 13:1-2 He went out of the temple for the last time, when one of His disciples called attention to the temple buildings. They were of the most massive... read more

James Gray

James Gray's Concise Bible Commentary - Mark 13:1-37

QUESTIONS AND ANSWERS The contents of chapter 12 are constituted of: · The Parable of the Householder (Mark 12:1-12 ); · The Question of Tribute (Mark 12:13-17 ); · The Question about the Resurrection (Mark 12:18-27 ); · The Question about the First Commandment (Mark 12:28-34 ); · The Question about the Son of David (Mark 12:35-40 ); and· The Incident of the Widow’s Mite. Chapter 13 is the discourse of Christ about His second coming delivered to the disciples on the Mount of Olives, in... read more

Expository Notes of Dr. Thomas Constable - Mark 13:33-37

Expository Notes of Dr. Thomas Constable - Mark 13:34-36

John Dummelow's Commentary on the Bible - Mark 13:1-37

Ellicott's Commentary for English Readers - Mark 13:32-37

Ellicott's Commentary for English Readers - Mark 13:34

Ellicott's Commentary for English Readers - Mark 13:35

Ellicott's Commentary for English Readers - Mark 13:36

Expositor's Dictionary of Texts - Mark 13:1-37

Arno Gaebelein's Annotated Bible - Mark 13:1-37

James Gray's Concise Bible Commentary - Mark 13:1-37

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