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Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - John 4:1-42

VIIJESUS AT JACOB’S WELL. THE WOMAN OF SAMARIA. CHRIST THE FOUNTAIN OF LIFE, THE FOUNTAIN OF PEACE. THE WHITE HARVEST FIELD, OR THE FIELD OF EARTH AND THE FIELD OF HEAVEN. THE SOWERS AND THE REAPERS. THE FAITH OF THE SAMARITANS, A PRASAGE OF THE UNIVERSAL SPREAD OF THE GOSPELJohn 4:1-421When therefore the Lord [Jesus]1 knew how [that] the Pharisees had heard that 2Jesus made [makes] and baptized [baptizes] more disciples than John (Though 3Jesus himself baptized not [did not baptize], but his... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - John 4:15-26

the True Worship of the Father of All John 4:15-26 What a train of memories our Lord’s words evoked! A spasm of remorse seized the woman, as she remembered the grave within her heart where her first love lay buried, trampled down by the wild crew of later passion. But why awaken such memories? Why open the cupboard and bid that skeleton step down? It could not be otherwise! Christ was there not to enter into an argument but to awaken the dormant conscience and save. The woman evaded the... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - John 4:1-54

The words, "He must needs pass through Samaria" are arresting. The final explanation must be found in His dealing with the woman of Samaria. In itself, it is a radiant revelation of His method as He led this woman step by step from an almost flippant carelessness into a confession of discipleship. It was while dealing with her that the disciples, who had gone away to find food, returned, and they were amazed to see Him talking to a woman. With love for Him, they sought to persuade Him to eat.... read more

Robert Neighbour

Wells of Living Water Commentary - John 4:1-30

The Woman at the Well John 4:1-30 INTRODUCTORY WORDS As we enter this remarkable story, we wish to suggest three distinct things concerning our Lord. 1. The Lord weary and worn. We read that "being wearied with His journey, [He] sat thus on the well." This picture of Christ is a picture of Him in His humanity, that is, in His body which was similar to our own and which knew the same hunger, weariness, and exhaustion which we know. We cannot but think of Him as the Holy One, and yet He was... read more

Peter Pett

Peter Pett's Commentary on the Bible - John 4:4-42

The Samaritan Woman (John 4:4-42 ). In this story of the Samaritan woman in John 4:4-42 Jesus depicts Himself as the Gift of God Who can give men living water (John 4:10), and can thus give men a spring of water within which will well up to eternal life (John 4:14). This is in line with the promise that in God is the ‘fountain of life’ in Psalms 36:9, and the indication that God is the spring of living waters in Jeremiah 2:13. Thus Jesus is here portraying Himself as fulfilling what God would... read more

Peter Pett

Peter Pett's Commentary on the Bible - John 4:17

‘The woman answered and said to him, “I have no husband”.’ The woman felt a little disconcerted but tried to hide it from Him, she probably thought successfully. ‘I have no husband’, she said guardedly. Her loquaciousness had turned into noticeable abruptness. This was a sore point with her. read more

Peter Pett

Peter Pett's Commentary on the Bible - John 4:17-18

‘Jesus said to her, “You have well said that you have no husband. For you have had five husbands and he whom you now have is not your husband. This you have said truly”.’ She soon learned better. Like a bolt of lightning the reply came, tearing into her heart as He replied, “You are quite right when you say ‘I have no husband’. For you have had five husbands, and the man you are now living with is not your husband. When you say that you only speak the truth.” At these words she must have felt... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - John 4:1-26

IV. 1– 42. Christ in Samaria. John 4:1-Ezekiel : . Christ and the Samaritan Woman.— The Lord (for the title cf. John 6:23, John 11:2, John 20:20, John 21:7, with certain parts of Lk., e.g. Luke 18:6 *), having learned that the Pharisees are aware of the success of His baptism, administered by His disciples, retires to Galilee, to avoid opposition which might lead to a premature crisis. This obliged Him to pass through Samaria, unless He chose the longer route through Peræ a, often adopted... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - John 4:17

I have no husband; that is, none who is my lawful husband she denieth not that she had one whom she used and lived with as a husband, but that she had any legal husband, to whom she clave, and to no other: still she goeth on, thinking to deceive Christ, and to put tricks upon him. Christ tells her, she in this did speak truth; he knew she had no legal husband. read more

Joseph Exell

Preacher's Complete Homiletical Commentary - John 4:1-26

EXPLANATORY AND CRITICAL NOTESJohn 4:1-3. These verses form an historical introductory note prefixed to and explaining our Lord’s ministry in Samaria. He left Judæa to avoid conflict with the Pharisaic party.John 4:2. Though (καίτοιγε = howbeit, and yet).—This word is intended to indicate a partial correction of the report recorded in John 4:1 (vide also John 3:22; John 3:26). “Why did not Jesus Himself baptise? Just because He was the Lord, and as such reserved to Himself the baptism of the... read more

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