ヨハネの福音書 8:10-11 JCB

The People's Bible by Joseph Parker - John 8:1-59

Joh 8:3-11 "And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, they say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 8:3-11

And the scribes and Pharisees brought unto him a woman taken in adultery: and when they had set her in the midst, (4) They say unto him, Master, this woman was taken in adultery, in the very act. (5) Now Moses in the law commanded us, that such should be stoned: but what sayest thou? (6) This they said tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. (7) So when they continued asking him, he lifted up... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 8:11

Hence we may see how impious is the doctrine of those who say that God is the author of sin. Christ did not say to the woman: I do not condemn thy sin; or, go and live now as thou pleasest, I will free thee from all punishment due to any sin thou shalt commit: but he only said, Go, and from henceforth sin no more: thus preserving his amiable virtue of clemency, and still not encouraging vice. (St. Augustine) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - John 8:1-11

1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save.... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - John 8:1-99

John 8 HOWEVER, THEY FELT that they had decisively settled the point, and they retired to the comfort of their own homes, whilst Jesus, the Word made flesh, without a home, spent the night on the Mount of Olives. Returning early in the morning to the temple, He was confronted by some of these very opponents with a case which, they hoped, would impale Him on the horns of a dilemma. The crowd might be ignorant of the law and cursed; they knew the law right well and thought themselves blessed by... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - John 8:7-11

The Savior's solution: v. 7. So when they continued asking Him, He lifted up Himself, and said unto them, He that is without sin among you, let him first cast a stone at her. v. 8. And again He stooped down, and wrote on the ground. v. 9. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last; and Jesus was left alone, and the woman standing in the midst. v. 10. When Jesus had lifted up Himself, and saw none... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - John 8:1-11

A. CHAPTER John 8:1-11[Christ And The Adulteress, And Their Accusers.]EXEGETICAL AND CRITICALDiscussion of the genuineness of this section.—The difficulty of handling the question of the genuineness of this section, we have already indicated in the Introduction [p. 31]; and we have there indicated also the present state of the question. Four points are to be considered: 1. The authorities. 2. The condition of the text. 3. The historical connection of the occurrence. 4. The connection of the... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - John 8:1-30

IIIChrist, The Light Of The World, The Real Fulfilment Of The Jewish Torch-Light Festivities, As Against The Pretended Seers, The False Lights, In Israel. The Adulteress, And Christ’s Sentence. His Ideal Appearance At The Court Of The Jews, And The Two Witnesses. The Judges Shall Come Into Judgement. A Twofold Lifting Up Of Christ At Hand. Appearance Of Yielding; Or, A Great Vacillation Towards Faith(John 7:53) John 8:1-30John 7:53. And every man went unto his own house. [;]John 8:1 [But]1... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - John 8:1-11

the Accusers Self-condemned John 8:1-11 This passage has been the subject of much controversy, but there is no possibility of accounting for it except on the supposition that this incident really took place. It reveals in our Lord’s character such tenderness, wisdom, hatred of sin, and insight into the heart of man, that it is impossible to suppose that any evangelist could have invented the story. The sinner’s way of treating sin is to regard it as “a case” for curious speculation, and an... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - John 8:1-59

The end of chapter 7 is closely linked with this, in that after declaring "every man went to his own house," the writer said, "But Jesus went unto the Mount of Olives." Here we have the story of a return to the Temple, and of Jesus' dealing with the woman in the presence of the rulers. With matchless skill He showed that these men had no right' to judge this woman. This He did Himself in matchless grace. At verse Joh 8:12 we have a continuation of the line of thought broken off by the... read more