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Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 16:19-31

19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one that will hereafter be happy for ever, in the... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Luke 16:1-99

Luke 16 THESE PARABLES WERE spoken to the Pharisees but the one that opens this chapter was spoken to the disciples. They were instructed by it as to the position in which men find themselves before God, and the behaviour that befits them in that position. We are stewards, and have been unfaithful in our stewardship. The steward was accused to his master that he had “wasted his goods.” This phrase gives us a link with the previous parable, for the younger son had “wasted his substance with... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 16:19-21

The Rich Man and Lazarus, the Beggar. Luke 16:19-Obadiah : A contrast in fortunes: v. 19. There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day; v. 20. and there was a certain beggar named Lazarus, which was laid at his gate full of sores, v. 21. and desiring to be fed with the crumbs which fell from the rich man's table; moreover, the dogs came and licked his sores. Although, for the lesson of this story, it is immaterial whether it... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Luke 16:14-31

5. The Parable of Lazarus and the Rich Man (Luke 16:14-31)14And the Pharisees also, who were covetous, heard all these things: and they derided 15[ἐξεμυκτήριζον] him. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed 16[lofty, ὑψηλόν] among men is abomination in the sight of God. The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth5 into it. 17And it... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Luke 16:19-24

Luke DIVES AND LAZARUS Luk_16:19 - Luk_16:31 . This, the sternest of Christ’s parables, must be closely connected with verses 13 and 14. Keeping them in view, its true purpose is plain. It is meant to rebuke, not the possession of wealth, but its heartless, selfish use. Christ never treats outward conditions as having the power of determining either character or destiny. What a man does with his conditions settles what he is and what becomes of him. Nor does the parable teach that the use... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 16:14-31

a Look into the Future Luke 16:14-31 Here was a flagrant case of heartless indifference, amid luxuries of every kind, to the daily spectacle of abject need. Most of us have at least one Lazarus at the gates of our life. The charge against the rich man was, not that he had injured Lazarus, but that he had not helped him. Man condemns us for doing wrong, God for failing to do right. Lazarus was translated to the realm of blessedness-the bosom of Abraham bespeaking nearness to him at the great... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 16:1-31

The Master had a lesson to teach His disciples on the subject of earthly wealth, and He made use of this unjust steward for purposes of illustration only. The element in the action of the steward which our Lord commended was of foresight and singleness of aim. It was in this connection that He uttered the memorable words, "Ye cannot serve God and Mammon." The whole force, of course, is on the word "serve." When God is served, Mammon is used beneficently. When Mammon is served, the claims of... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Luke 16:19-20

LIVING AND DYING‘There was a certain rich man.… And there was a certain beggar.’ Luke 16:19-Proverbs : This is a solemn parable. It gives us a peep into the unseen world. It tells of a poor man who went to heaven, and of a rich man who went to hell. We must not suppose that he went to hell because he was rich, or that Lazarus went to heaven because he was poor. ‘ The wicked shall be turned into hell, and all the people that forget God’; but riches are a great snare to keep our hearts to... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 16:1-31

Men Must Live In The Light Of The Coming Of The Son of Man In His Glory (15:1-19:28). Having established in Section 1 that Jesus was born in Bethlehem in the city of David where He was proclaimed ‘Saviour’ and ‘Lord Messiah’; and in Section 2 that as ‘the Son of God’ Jesus had faced His temptations as to what His Messiahship would involve and defeated the Tempter; and that in Section 3 He had proclaimed in parables the secrets of ‘the Kingly Rule of God’; and had in Section 4 taught His... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 16:19

‘Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day,’ The story opens with the picture of a man who according to Pharisaic teaching was a man blessed by God. He was wealthy, he dressed in the most sumptuous of clothing, he ate at a well-filled table. He saw himself as ‘almost royalty’. He would have been admired and respected, and have been seen as a good example by all, for nothing bad was known about him. And all thought how fortunate... read more

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