ルカの福音書 22:47-55 JCB

Albert Barnes' Notes on the Whole Bible - Luke 22:47-53

See this explained in Matthew 26:48-56.Luke 22:48Betrayest thou the Son of man with a kiss? - By the “Son of man” was evidently meant “the Messiah.” Judas had had the most satisfactory evidence of that, and did not doubt it. A kiss was the sign of affection. By that slight artifice Judas thought to conceal his base purpose. Jesus with severity reproaches him for it. Every word is emphatic. “Betrayest” thou - dost thou violate all thy obligations of fidelity, and deliver thy Master up to death?... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 22:54-62

See the notes at Matthew 26:57-75. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:47-48

Luke 22:47-48. And while he yet spake, behold, a multitude had entered the garden, consisting of persons of very different stations and offices in life; and Judas went before them To lead them to the place, and show them the man they wanted, by kissing him. See on Matthew 26:47-56; Mark 14:43-49. Betrayest thou the Son of man with a kiss? Dost thou make my condescending kindness the occasion of thy base treachery, and use that as the signal of it, which, among men, is the usual token... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:49-51

Luke 22:49-51. When they which were about him saw what would follow That the band was just going to seize Jesus, or had already seized him, and were about to lead him away; they said, Lord, shall we smite with the sword? Thou didst allow us to have two swords, shall we now make use of them? Surely never can there be a greater occasion for doing it: and we doubt not but, few as we are, thou canst render us victorious over this armed multitude. They did not wait for an answer from Jesus,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:52-53

Luke 22:52-53. Jesus said unto the chief priests, captains, &c. The soldiers and servants were sent to apprehend Jesus, but these chief priests, &c. came of their own accord; and, it seems, kept at a distance during the scuffle, but drew near when they understood that Jesus was taken. Be ye come out as against a thief? See on Matthew 26:55-56. This is your hour Before which you could not take me; and the power of darkness The time when Satan has power. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:54-62

Luke 22:54-62 . Then took they him, and brought him into the high-priest’s house See on Matthew 26:57; and Mark 14:53; Mark 14:51. When they had kindled a fire, Peter sat down among them See the story of Peter’s three-fold denial of Christ elucidated at large in the notes on Matthew 26:69-75; and Mark 14:66-72. Another saw him, and said Observe here, in order to reconcile the four evangelists, that divers persons concurred in charging Peter with belonging to Christ. 1st, The maid that... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 22:47-53

151. The arrest of Jesus (Matthew 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-11)In the strength of the victory won at Gethsemane, Jesus went to meet his enemies. Judas knew the garden, for Jesus had often met there with his apostles. In the middle of the night, Judas took a group of temple guards and Roman soldiers to seize Jesus. By working under the cover of darkness, he kept the operation hidden from any who were likely to be sympathizers with Jesus. But Jesus needed no supporters to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 22:54-65

152. At the high priest’s house (Matthew 26:57-75; Mark 14:53-72; Luke 22:54-65; John 18:12-27)Annas and his son-in-law Caiaphas apparently lived in the same house. Annas had been the previous high priest and, though replaced by Caiaphas, was still well respected and influential. Jesus’ captors took him to Annas first, while Peter and John, who had followed at a distance, waited in the courtyard. By now it was well past midnight and into the early hours of the morning (John 18:12-18; Luke... read more

E.W. Bullinger