Darby's Synopsis of the New Testament - Luke 4:17
4:17 written, (i-24) Isaiah 61:1 . read more
ルカの福音書 4:17-18 Jcb
John Darby
John Dummelow
John Dummelow's Commentary on the Bible - Luke 4:1-44
The Temptation. Nazareth. Capernaum1-13. The Temptation (Matthew 4:1; Mark 1:12). See on Mt.5. Lk inverts 2nd and 3rd Temptations.13. For a season] ’These words signify “until a favourable time.” The conflict foretold so precisely, can be none other than that of Gethsemane. “This is your hour and the power of darkness,” said Jesus at this very time (Luke 22:53), and a few moments before He had said, “The prince of this world cometh” (John 14:30)’ (Godet).14, 15. Return to Galilee. Beginning of... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 4:17
(17) The book of the prophet Esaias.—The Law—i.e., the Pentateuch—was commonly written on one long roll. The other books, in like manner—singly or combined, according to their length—were written on rolls of parchment, and were unrolled from the cylinder to which they were fastened. Here, it is clear, Isaiah formed a roll by itself. It is a natural inference from the fact that it was given to Him, that it contained the prophetic lesson for the day. In the calendar of modern Jews, the lessons... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 4:18
(18) The Spirit of the Lord is upon me.—The passage that follows reproduces, with a few unimportant variations, the LXX. version of Isaiah 61:1-2. The words “to heal the broken-hearted” are not in the best MSS. “To set at liberty them that are bruised” is not found in the present text of Isaiah. It is a legitimate inference that the passage which Jesus thus read was one in which He wished men to see the leading idea of His ministry. Glad tidings for the poor, remission of sins, comfort for the... read more
William Nicoll
Expositor's Dictionary of Texts - Luke 4:1-44
Luke 4:4 The Greeks... knew that man does not live by bread alone, that livelihood is not life, that mere wealth is not well-being. The satisfaction of material wants is not the end of human endeavour. The wealth of nations, like the happiness of individuals, has its source deeper than in the accumulation of riches or the expansion of commerce. The true value of the goods of life is determined by the sense of life as a whole, and by their relation to the higher and distinctively human ends of... read more
William Nicoll
Expositor's Bible Commentary - Luke 4:14-29
Chapter 8THE GOSPEL OF THE JUBILEE.IMMEDIATELY after the Temptation Jesus returned "in the power of the Spirit," and with all the added strength of His recent victories, to Galilee. Into what parts of Galilee He came, our Evangelist does not say; but omitting the visit to Cana, and dismissing the first Galilean tour with a sentence-how "He taught in their synagogues, being glorified of all"-St. Luke goes on to record in detail the visit of Jesus to Nazareth, and His rejection by His townsmen.... read more
Arno Clemens Gaebelein
Arno Gaebelein's Annotated Bible - Luke 4:14-44
III. The Ministry in Galilee -- Chapter 4:14-9:50 CHAPTER 4:14-44 1. In the Synagogue of Nazareth (Luke 4:14-21 ) 2. Unbelief and Rejection of Christ. (Luke 4:22-32 ) 3. A Demon Cast Out in Capernaum (Luke 4:33-37 ) 4. Peter’s Wife’s Mother Healed; Many Healed. (Luke 4:38-44 .) Luke 4:14-21 And now the description of the ministry of the Son of Man begins. The beginning is in His own city. How all written here is again in a very human manner. He had been brought up in that city and as His... read more
John Calvin
Geneva Study Bible - Luke 4:17
4:17 And there was delivered unto him the book of the prophet Esaias. And when he had {d} opened the book, he found the place where it was written,(d) Their books in those days were rolled up as scrolls upon a ruler: and so Christ unrolled or unfolded it, which is here called "opened". read more
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Expository Notes of Dr. Thomas Constable - Luke 4:18-19
The passage Jesus read was Isaiah 61:1-2 a (cf. Isaiah 58:6). This passage prophesied the mission of Messiah. It is appropriate that Jesus should have read it at the beginning of His ministry and that Luke should have recorded it here. As the Servant of the Lord, which the context of the Isaiah passage contributes, Messiah would possess the Spirit. He would also be the bearer of good news (Luke 1:19; cf. Deuteronomy 18:18; Isaiah 40:9; Isaiah 41:27; Isaiah 52:7). Luke highlighted Jesus’... read more