ルカの福音書 4:27-29 JCB

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

2. Jesus’ teaching in Nazareth 4:16-30In contrast to most people, the inhabitants of Jesus’ hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke’s, the Jews there opposed Him violently. Perhaps Luke meant this incident to represent a classic case of rejection in which Nazareth symbolizes all Israel. [Note: Marshall, The Gospel . . ., p. 178.] If so, this is another instance of metonymy. He may also have intended that it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:25-27

Jesus did not say that Elijah and Elisha went to Gentiles because the Jews rejected them but because God sent them there. God sent them there even though there were many needy people in Israel. Nevertheless Israel then was in an apostate condition. The three and one-half years was a period of divine judgment on Israel (cf. Daniel 7:25; Daniel 12:7; Revelation 11:2-3; Revelation 12:6; Revelation 12:14; Revelation 13:5). The implication of these two illustrations was that God had sent Jesus to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:28-30

Jesus allowed the crowd to drive Him out of town and to the brow of the hillside near where Nazareth stood. Later He allowed another crowd to drive Him out of Jerusalem and nail Him to a cross. However this was not the time for Him to die, and Nazareth was not the place. Luke did not give the details whereby He escaped His neighbors’ wrath. We need not suppose that His deliverance came through some supernatural act or intervention. The description of His escape does picture Jesus in sovereign... read more

John Darby

Darby's Synopsis of the New Testament - Luke 4:27

4:27 but (a-21) 'But' here has the sense of 'but it is only' or 'no one else than.' see Galatians 1:7 and 19. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 4:1-44

The Temptation. Nazareth. Capernaum1-13. The Temptation (Matthew 4:1; Mark 1:12). See on Mt.5. Lk inverts 2nd and 3rd Temptations.13. For a season] ’These words signify “until a favourable time.” The conflict foretold so precisely, can be none other than that of Gethsemane. “This is your hour and the power of darkness,” said Jesus at this very time (Luke 22:53), and a few moments before He had said, “The prince of this world cometh” (John 14:30)’ (Godet).14, 15. Return to Galilee. Beginning of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 4:27

(27) Eliseus the prophet.—The original gives, as was natural, the Greek form of Elisha, as before of Elijah.Saving Naaman.—Better, but Naaman. as before. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 4:28

(28) Were filled with wrath.—The admiration they had felt at first was soon turned into bitterness. They heard themselves spoken of as though there might be a faith in Zidon and in Syria which was not found in Israel, of which they themselves were altogether destitute. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 4:29

(29) The brow of the hill.—See Notes on Luke 1:26. The hill now shown as the Mount of Precipitation is about two miles from the city, and could hardly have been the place referred to. There is, however, a cliff about forty feet high close to the city.That they might cast him down headlong.—The Greek word implies casting down from a cliff or precipice. It was not a recognised Jewish punishment, as flinging from the Tarpeian rock was at Rome; but we have an instance of it as an improvised method... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 4:1-44

Luke 4:4 The Greeks... knew that man does not live by bread alone, that livelihood is not life, that mere wealth is not well-being. The satisfaction of material wants is not the end of human endeavour. The wealth of nations, like the happiness of individuals, has its source deeper than in the accumulation of riches or the expansion of commerce. The true value of the goods of life is determined by the sense of life as a whole, and by their relation to the higher and distinctively human ends of... read more

William Nicoll

Expositor's Bible Commentary - Luke 4:14-29

Chapter 8THE GOSPEL OF THE JUBILEE.IMMEDIATELY after the Temptation Jesus returned "in the power of the Spirit," and with all the added strength of His recent victories, to Galilee. Into what parts of Galilee He came, our Evangelist does not say; but omitting the visit to Cana, and dismissing the first Galilean tour with a sentence-how "He taught in their synagogues, being glorified of all"-St. Luke goes on to record in detail the visit of Jesus to Nazareth, and His rejection by His townsmen.... read more

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

Expository Notes of Dr. Thomas Constable - Luke 4:25-27

Expository Notes of Dr. Thomas Constable - Luke 4:28-30

Darby's Synopsis of the New Testament - Luke 4:27

John Dummelow's Commentary on the Bible - Luke 4:1-44

Ellicott's Commentary for English Readers - Luke 4:27

Ellicott's Commentary for English Readers - Luke 4:28

Ellicott's Commentary for English Readers - Luke 4:29

Expositor's Dictionary of Texts - Luke 4:1-44

Expositor's Bible Commentary - Luke 4:14-29

Group of Brands