レビ記 22:17-33 JCB

John Calvin's Commentary on the Bible - Leviticus 22:25

Verse 25 25.Neither from a stranger’s hand. God here forbids that victims of this sort should be offered to Him, although they might be purchased from foreigners. The Hebrews, however, has invented a different meaning, viz., that not even from foreigners were such sacrifices to be received, as it was unlawful for the children of the Church themselves to offer. But inasmuch as the Law altogether prohibited the unclean nations from making sacred oblations, another solution of this difficulty was... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 22:27

Verse 27 Leviticus 22:27.When a bullock or a sheep. God forbids the young to be taken from the womb to the altar, not only because this bad example was likely to be transferred from the sacrifices to the ordinary food, but also because the offering would have been a fraudulent one. We have seen that the sacrifices were called the bread of God, in order that men should be more liberal with respect to them, and not offer meagre victims; but to kill a young animal fresh from the womb would have... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 22:28

Verse 28 28.And whether it be a cow or ewe. Though cruelty was indeed condemned in this precept, still I make no doubt but that Moses speaks primarily of the sacrifices. I confess the word שחט, shachat, which he uses, is a general one; but since throughout the chapter he is professedly treating of the sacrifices, and in connection with these words adds the conclusion respecting the hallowing of His holy name, Leviticus 22:32, the context requires that we should consider it to be an inculcation... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 22:32

Verse 32 32.Neither shall ye profane. In forbidding the profanation of His name, He confirms in other words the foregoing sentiment; guarding by them His worship from all corruptions, that it may be maintained in purity and integrity. The same, too, is the object of the clause in apposition, which immediately follows; for they hallow God’s name who turn not away from its rightful and sincere worship. Let this be carefully observed, that whatever fancies men devise, are so many profanations of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 22:1-33

Holiness of priests and sacrifices. While much that appertained only to a temporary dispensation, still great principles included in the formal regulations, as— I. RELIGION SANCTIFIES , preserves, and perfects the whole humanity of man. 1 . It preserves the true order—God first, the creature subject to the Creator. 2 . It utilizes the central power of human nature, the moral and spiritual The mind is the man, and the mind is not mere intellect, but moral consciousness and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 22:1-33

Priestly disqualifications. cf. Matthew 25:31-46 . We saw that inherited infirmity, such as is mentioned in Matthew 25:18-21 of last chapter, while it excludes from office, does not exclude from sustenance. We now come across a disqualification sufficient to exclude from both office and support, and this is contracted defilement. Any priest venturing before God with uncleanness upon him will be cut off from his presence. We are taught hereby— I. THAT IT IS CONTRACTED , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 22:17-25

Just as the priests who offer to the Lord are to be ceremonially and morally holy, so the animals offered to him are to be physically perfect, in order Whatsoever hath a blemish, that shall ye not offer. The list of blemishes and malformations which exclude from the altar is given; they are such as deform the animal, and make it less valuable: blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor any animal that is bruised, or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 22:17-25

The perfection demanded in the sacrificial victims contains a typical, a symbolical, and a moral lesson. I. THEY MUST BE PERFECT , THAT THEY MAY BE TYPES OF CHRIST . The perfect Victim must not be represented by anything imperfect. There are but few points in which the perfection of Christ, both absolute and in relation to the work which as the appointed Victim he was to fulfil, could be foreshadowed by the animals offered in sacrifice, but this was one—that they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 22:17-30

Characteristics of acceptable service. The very fact that all the points here referred to have been fully brought out before lends strong emphasis to them as matters of vital importance in the estimation of God. If our worship and service are to be acceptable, there must be— I. SPONTANEITY OF SPIRIT . "Ye shall offer at your own will" ( Leviticus 22:19 ); "when ye will offer … offer it at your own will" ( Leviticus 22:29 ). There is a wilfulness in worship which is blamable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 22:17-33

Laws of the oblations. These naturally follow those concerning the priests, which form the subject of the earlier portion of this chapter. They may be considered— I. WITH RESPECT TO THE SACRIFICES . 1 . These must be the animals prescribed. 2 . They must be individuals without blemish. 3 . Blemished creatures may be given as free-will offerings. II. WITH RESPECT TO THEIR OFFERING . 1 . They may not be offered till after the eighth day. ... read more

John Calvin's Commentary on the Bible - Leviticus 22:25

John Calvin's Commentary on the Bible - Leviticus 22:27

John Calvin's Commentary on the Bible - Leviticus 22:28

John Calvin's Commentary on the Bible - Leviticus 22:32

The Pulpit Commentary - Leviticus 22:1-33

The Pulpit Commentary - Leviticus 22:1-33

The Pulpit Commentary - Leviticus 22:17-25

The Pulpit Commentary - Leviticus 22:17-25

The Pulpit Commentary - Leviticus 22:17-30

The Pulpit Commentary - Leviticus 22:17-33

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