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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 5:7

Leviticus 5:7. One for a sin-offering, and the other for a burnt-offering— It appears from the following verses, that the sin-offering was first to be offered, in order to reconcile the sinner with God: and then the burnt-offering or gift might be accepted. In Mat 5:23-24 our Saviour refers to this custom. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 5:10

Leviticus 5:10. According to the manner— "The manner or ordinance," says Dr. Beaumont. Heb. the judgment; which word is here, and often elsewhere, used for the manner or rite of doing a thing, and has reference to the law in ch. Leviticus 1:15. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 5:11

Leviticus 5:11. Tenth part of an ephah of fine flour— That is, an omer. No oil or frankincense was to be put upon this gift, as these were appropriated to joyful occasions; and, consequently, unfit for offerings expressive of humiliation and grief; see Numbers 5:15. Note: Sin must be as unsavoury to the soul, as this offering was on the altar. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 5:1-13

4. The sin offering 4:1-5:13The sin offering was a very important offering since it was to be offered before any of the others. It also played a key role on the Day of Atonement. Ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; Genesis 13:4; Genesis 13:18; Genesis 22; Genesis 26:25; Genesis 33:20; and Genesis 35:1-7, and peace offerings in Genesis 31:54; Genesis 46:1. However the sin... read more

John Dummelow

John Dummelow's Commentary on the Bible - Leviticus 5:1-19

The Sin Offering and the Guilt Ofeering (continued)1-6. Special cases in which it is proper to offer a Sin Offering. Such are the withholding of testimony (Leviticus 5:1), touching a carcase or unclean person or thing (Leviticus 5:2-3), making rash oaths (Leviticus 5:4).1. Sin, and hear] RV ’sin, in that he heareth’: cp. Proverbs 29:24; Judges 17:2. 2. See Leviticus 11:27-28, Leviticus 11:31-40; Leviticus 15:7. If it be hidden from him] Vulgate renders, ’if he forgetteth his uncleauness,’ i.e.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 5:7

(7) And if he be not able to bring.—The only exception to this general rule was poverty. The poor man who was unable to bring a sheep or she-goat, might bring two turtle-doves, as these were plentiful and cheap in Palestine. (See Leviticus 1:14.) We have seen in the preceding verse that in the case of the trespass offering, as in that of the sin offering, the fat parts, or the choicest portion, had to be consumed on the altar, being “the bread of Jehovah,” and that the residue was the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 5:8

(8) And wring off his head.—For the manner in which this was performed see Leviticus 1:15. It will be seen that it is here distinctly ordered that in this operation the head of the bird is not to be severed from its body. Herein it differed from the burnt offering in Leviticus 1:15. At the time of the second Temple, the priest went to the south-west horn of the altar, held the two feet of the bird between two fingers, and the two wings between two fingers, stretched out the neck of the victim... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 5:9

(9) And he shall sprinkle.—Here again there is a striking difference between the ritual in the sacrifice before us and that in the case of the regular sin offering described in the previous chapters. The blood is simply to be thrown on the walls of the altar, whilst in the ordinary sin offering, the priest had not only to dip his finger seven times in the blood of the victim, but had to put it on the horns of the altar (Leviticus 4:6-7; Leviticus 4:17-18; Leviticus 4:25; Leviticus 4:30;... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 5:10

(10) According to the manner.—That is, according to the rites prescribed in Leviticus 1:14, &c. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 5:11

(11) But if he be not able.—The benign consideration for the poor, and the desire not to mulct them too heavily for their frailties, are here still more evinced in the statute before us. If anyone is so impoverished that the offering of two birds would press too heavily upon him, he might bring the tenth part of an ephah of fine flour, a little less than half a gallon.For it is a sin offering.—That is, because it is a sin offering, and not a Minchah or meat offering (see Leviticus 2:1),... read more

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