以賽亞書 25:1-4 CUNPTS

Coffman Commentaries on the Bible - Isaiah 25:1

A PROLEPTIC SONG OF THE REDEEMEDThis chapter is a prolepsis, that is, an anticipation of the rejoicing and praise of God which the redeemed of all ages will sing. However, the song of exultation contains other tremendously significant prophecies which seem to break into the song itself, as in Isaiah 25:6-12. The three paragraphs of the chapter are: praise of God for the great things he has done (Isaiah 25:1-5), the Marriage Supper of the Lamb and the prophecy of the end of death (Isaiah... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 25:1

Isaiah 25:1. O Lord, thou art my God— The elegance of the prophet is observable in this verse, which he begins without any connecting particle or introduction; bursting out immediately into praise, upon a sight of the great deliverance spoken of in the last verse of the preceding chapter. It is commonly thought that the elders and teachers of the people are here introduced as the first speakers. Thy counsels of old, or from far, signify not only those long before taken, but also which had been... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 25:2

Isaiah 25:2. For thou hast made of a city, an heap— The prophet here plainly speaks of the destruction of a city; but respecting what city is meant interpreters greatly vary. Vitringa seems to have proved clearly that Babylon is meant, which was emphatically called the city; which was remarkably fortified, and which was inhabited by strangers, as the Assyrians and Babylonians are commonly called in prophetic language; and in the destruction of which the ancient believers rejoiced most... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 25:3-5

Isaiah 25:3-5. Therefore, &c.— These verses contain another gradation of this triumphal song; the meaning whereof is, that the deliverance and salvation which God had procured by his right hand for his people, reduced to extreme straits, and, as it seemed, about to perish should conciliate to him the reverence and honour of powerful and fierce nations; nay, even of those very nations which had opposed the church, and had affected empire over it, and of the city itself, the metropolis of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 25:1

1. wonderful— ( :-). counsels of old— (Isaiah 42:9; Isaiah 46:10). Purposes planned long ago; here, as to the deliverance of His people. truth—Hebrew, Amen; covenant-keeping, faithful to promises; the peculiar characteristic of Jesus (Revelation 3:14). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 25:2

2. a city . . . heap—Babylon, type of the seat of Antichrist, to be destroyed in the last days (compare Jeremiah 51:37; Revelation 18:1-24, followed, as here, by the song of the saints' thanksgiving in Jeremiah 51:37- :). "Heaps" is a graphic picture of Babylon and Nineveh as they now are. palace—Babylon regarded, on account of its splendor, as a vast palace. But MAURER translates, "a citadel." of strangers—foreigners, whose capital pre-eminently Babylon was, the metropolis of the pagan world.... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 25:3

3. strong people—This cannot apply to the Jews; but other nations on which Babylon had exercised its cruelty (Isaiah 14:12) shall worship Jehovah, awed by the judgment inflicted on Babylon (Isaiah 14:12- :). city—not Babylon, which shall then be destroyed, but collectively for the cities of the surrounding nations. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 25:4

4. the poor . . . needy—the Jews, exiles from their country (Isaiah 26:6; Isaiah 41:17). heat—calamity (Isaiah 4:6; Isaiah 32:2). blast—that is, wrath. storm—a tempest of rain, a winter flood, rushing against and overthrowing the wall of a house. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 25:1

The prophet reflects a personal knowledge of God; he is a saved person. He exalts and thanks Yahweh his God because He supernaturally and faithfully executed the outworking of plans that He had formulated long before.The singer is probably Isaiah himself, who projected himself into the future time that he envisioned (cf. chs. 40-66). He spoke for the redeemed of that time, the beginning of the Millennium. Since Old Testament saints will be resurrected at the beginning of the Millennium (Daniel... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 25:1-5

Pilgrims on the march 25:1-5 read more

Coffman Commentaries on the Bible - Isaiah 25:1

Thomas Coke Commentary on the Holy Bible - Isaiah 25:1

Thomas Coke Commentary on the Holy Bible - Isaiah 25:2

Thomas Coke Commentary on the Holy Bible - Isaiah 25:3-5

Commentary Critical and Explanatory on the Whole Bible - Isaiah 25:1

Commentary Critical and Explanatory on the Whole Bible - Isaiah 25:2

Commentary Critical and Explanatory on the Whole Bible - Isaiah 25:3

Commentary Critical and Explanatory on the Whole Bible - Isaiah 25:4

Expository Notes of Dr. Thomas Constable - Isaiah 25:1

Expository Notes of Dr. Thomas Constable - Isaiah 25:1-5

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