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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 55:1

Isaiah 55:1. Ho, every one that thirsteth— It is universally agreed, that this prophesy concerns the beginning of the Gospel, in describing the attributes of which period the prophet has hitherto been particularly employed; and that in this part of it, especially, both Jews and Gentiles are invited to the communion of gospel-blessings. The Jews themselves refer these words to the times of the Messiah. Divine grace is often represented under the similitude of springs and streams of water; and in... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 55:3

Isaiah 55:3. Incline your ear, &c.— Vitringa is of opinion, that these words are immediately addressed to the Jews, and he paraphrases them thus: "O ye Jews, who ought to be ashamed of refusing that grace, and the blessings accompanying it, which, offered equally to the Gentiles and to you, will be received by them with avidity; apply yourselves diligently, laying aside the prejudices that you are under, to know the doctrine of the kingdom of heaven, and to consider prudently the wonderful... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 55:1

1. every one—After the special privileges of Israel ( :-) there follow, as the consequence, the universal invitation to the Gentiles (Luke 24:47; Romans 11:12; Romans 11:15). Ho—calls the most earnest attention. thirsteth—has a keen sense of need (Matthew 5:6). waters . . . wine and milk—a gradation. Not merely water, which is needed to maintain life at all, but wine and milk to strengthen, cheer, and nourish; the spiritual blessings of the Gospel are meant (Isaiah 25:6; Song of Solomon 5:1;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 55:2

2. not bread— ( :-). "Bread of deceit" ( :-). Contrast this with the "bread of life" (John 6:32; John 6:35; also John 6:35- :). satisfieth not— (Ecclesiastes 1:8; Ecclesiastes 4:8). hearken . . . and eat—When two imperatives are joined, the second expresses the consequence of obeying the command in the first (Ecclesiastes 4:8- :). By hearkening ye shall eat. So in Ecclesiastes 4:8- :, "buy and eat." By buying, and so making it your own, ye shall eat, that is, experimentally enjoy it... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 55:3

3. me . . . live—by coming to me ye shall live: for "I am the life" (John 14:6). everlasting covenant— (Jeremiah 32:40; 2 Samuel 23:5). with you . . . David—God's covenant is with the antitypical David, Messiah (2 Samuel 23:5- :), and so with us by our identification with Him. sure—answering to "everlasting," irrevocable, unfailing, to be relied on (Psalms 89:2-4; Psalms 89:28; Psalms 89:29; Psalms 89:34-36; Jeremiah 33:20; Jeremiah 33:21; 2 Samuel 7:15; 2 Samuel 7:16; 2 Corinthians 1:18-20).... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 55:1

"The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight tone of pity. The prophet is an evangelist with a concern for the souls of men and a realization of their desperate condition without the blessings that the servant has obtained." [Note: Ibid.] After getting their attention, Isaiah, speaking as God and for God, called the thirsty to come and drink freely, and to the hungry to enjoy a free meal (cf. Proverbs 9:5-6; Matthew 5:6; John 4:13-14; John... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 55:1-5

Free salvation 55:1-5The people would need to listen to and rely on God’s unconditional promise, but their salvation would cost them nothing. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 55:2

It is ridiculous to spend one’s hard-earned money for what does not satisfy, yet that is what multitudes of people do when they pursue things of only temporal value. The Lord urged the hearers to listen carefully to Him. They should choose what was satisfying and what would yield true abundance (cf. Matthew 6:19-21). People can either work for nothing or receive for nothing (cf. Romans 6:23). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 55:3

Again the Lord urged the hearers (everyone) to come to Him. He pressed them to listen to what He was saying, twice. God Himself is the feast. The result for them would be life, real life as opposed to the vain life described above (Isaiah 55:2). Real life would involve living under an everlasting covenant that God would make with His people. This is probably a reference to the New Covenant, since the implication is that God would make it in the future (cf. Isaiah 54:10).While Jeremiah 31:31... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 55:1-13

1. Waters.. wine.. milk] These stand figuratively, as the whole context shows, for spiritual blessings. 2. Wherefore, etc.] refers to the assiduous practice of idolatry, which had been Israel’s besetting sin.3. Mercies] loving-kindnesses. The meaning is that Jehovah will, without fail, fulfil for His people the promises of loving-kindness made to David (Psalms 89:35). 4. Read, ’I gave him,’ i.e. David. People] RV ’peoples.’ David’s successes gave him a position which made his religion known in... read more

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