但以理書 2:7-8 CUNPTS

The People's Bible by Joseph Parker - Daniel 2:1-30

Great Dreams Dan 2:1-30 Nebuchadnezzar was not content to have an interpretation of his dream; he demanded that the magicians, and the astrologers, and the sorcerers, and the Chaldeans should tell him not only the interpretation but the dream itself. The question to them is, What did I dream? The Chaldeans said, Tell us the dream, and we will tell thee the interpretation. But the king said, No; the thing is gone from me: it was a broken dream; I dreamed dreams, that is to say, I dreamed one... read more

Robert Hawker

Hawker's Poor Man's Commentary - Daniel 2:3-13

No doubt, but that the Lord in his over-ruling providence, while impressing the mind of the King with the importance of the dream itself; yet made him so totally to forget the particulars of it by way of introducing Daniel. What a beautiful subject doth the conviction of this open to the Lord's people in all the circumstances of their lives? How sure, how very sure is it, that the very hairs of their head are all numbered, when not a single event in their history can take place, but by the... read more

George Haydock

George Haydock's Catholic Bible Commentary - Daniel 2:8

Gain. Literally, "redeem" (Haydock) --- St. Paul uses a similar expression, exhorting us to save our souls even at the expense of our temporal interest. (Calmet) --- The diviners wished to give the king's fury time to abate, (Haydock) and to save their lives; (Calmet) or delay punishment, at least, as much as possible. (Haydock) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Daniel 2:1-13

1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of many who live in great pomp, and, as others vainly think, in pleasure also. The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to ask as to future events, than to learn the way of salvation or the path of duty; yet... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Daniel 2:1-99

Daniel 2 WITH THE SENSATIONAL rise of Babylon under Nebuchadnezzar the times of the Gentiles began, and chapter 2 opens with the statement that as early as his second year that great monarch had a remarkable dream that troubled him much; and well it might, for in it lay a God-given revelation calculated to humble him. He lost his sleep and, what to him was worse, he lost also any recollection of his dream. He turned naturally to the Chaldeans and their associates, who trafficked with demon... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Daniel 2:1-13

The Dream of Nebuchadnezzar v. 1. And in the second year of the reign of Nebuchadnezzar, when he had advanced from the position of coregent to that of sole regent of the Babylonian Empire, which must have been shortly after he had examined the Jewish youths brought before him, Nebuchadnezzar dreamed dreams, he was, by the interposition of God, vouchsafed a vision of the future in the form of symbols, wherewith his spirit was troubled, very strongly agitated, and his sleep brake from him, so... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Daniel 2:1-49

2. The vision of the monarchies, or Nebuchadnezzar’s dream concerning the four world-kingdoms, and its interpretation by DanielDaniel 2:1-491And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, wherewith [and] his spirit was troubled,1 and his sleep brake 2from him.2 Then [And] the king commanded3 to call the magicians, and the astrologers, and the sorcerers, and the Chaldæans, for to shew [tell] the king his dreams. So [And] they came and stood before the king.... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Daniel 2:1-13

the Forgotten Dream Daniel 2:1-13 This was the second year of Nebuchadnezzar’s sole reign. At first he was joint-governor with his father. From Daniel 2:4 b to Daniel 7:28 the Syriac language is employed, and as this was the vernacular tongue of the king and his court, it is possible that this part of Daniel’s record is based upon documents of state. The king’s argument throughout his discussion with the magicians and astrologers, was that if they could not recall the past, they certainly... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Daniel 2:1-49

In the second year of his reign Nebuchadnezzar, troubled by dreams and unable to sleep, called together his enchanters and sorcerers to explain his dreams one of which troubled him especially. Their difficulty was that the king could not recall the dream. It had left an impression on his mind, but none of the details remained in his memory. Of course, his demand was the unreasonable one of a despot, and yet the claims these men made, if true, ought to have enabled them to discover the dream as... read more

Peter Pett

Peter Pett's Commentary on the Bible - Daniel 2:7

‘They answered the second time and said, “Let the king tell his servants the dream, and we will show the interpretation.” ’ They were in a quandary and boldly held up their end. What else could they say? They could not believe that he quite meant what he said. So they repeated what they had previously said, no doubt with their hearts in their mouths. They recognised his fury and intensity, and probably wished that his father was still alive. He had never been so unreasonable. They said that if... read more