使徒行伝 22:10-22 JC

John Calvin's Commentary on the Bible - Acts 22:16

Verse 16− 16.And now, why tarriest thou? It is not to be doubted but that Ananias did faithfully instruct Paul in the principles of godliness; for he would not have baptized him if he had been void of true faith. But Luke passeth over many things, and doth briefly gather the sum. Therefore, seeing Paul doth understand that the promised redemption is now given in Christ, Ananias saith, for good causes, that nothing ought to stay him from being baptized. But when he saith, Why tarriest thou? he... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 22:17

Verse 17− 17.And it came to pass. This had not been the last conclusion, − (513) if Paul had not been cut off [stopped short] with their outrageous outcries. Notwithstanding, his drift and purpose doth plainly appear by the former text, [context] for he beginneth to intreat of his ministry, that he may show that he departed not from the Jews of his own accord, as if he withdrew him of malice from taking pains with them; but he was drawn unto the Gentiles contrary to his expectation and... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 22:18

Verse 18− 18.Because they will not. Though the commandment of God alone ought to be sufficient enough to bind us to obey, yet to the end Paul might be the more willing to follow, Christ showeth him a reason why he will have him depart out of Jerusalem; to wit, because he should lose his labor there; but he was not chosen to that end that he might be idle, or do no good by teaching; though this were a sore trial, and such as we may think did sore shake him. − (515) Not long before the function... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 22:19

Verse 19− 19.Lord, they know. By this speech Paul doth testify that he was not beside himself, or brought into perplexity, − (516) but that he did assuredly believe the oracle. For without doubt he knew Christ, whom he calleth Lord. And Paul objecteth, that it cannot almost be, but that when they see him so suddenly changed, such a spectacle will move them. Whence he gathereth that he shall not be unfruitful. He thought so indeed; but Christ answereth flatly, that he hath appointed him another... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 22:22

Verse 22− 22.Away with such a fellow. Luke showeth here how outrageously Paul’s sermon was interrupted. For they do not only oppress him with their crying, but they desire to have him put to death; where it doth also plainly appear how frenzy [frenzied] pride is. The Jews conceived so great good liking of themselves, that they did not only despise all the whole world in comparison of themselves, but they stood also more stoutly in defense of their own dignity than of the law itself, as if all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-21

Paul's self-defense before the Jews. "Brothers and fathers." These words fell from his lips in the Hebrew tongue, and a hush fell upon them. If we desire to be listened to with attention, we must speak to the people "in their own tongue." I. THE PERIOD BEFORE CONVERSION . ( Acts 22:3-5 .) He speaks throughout of himself; but in the background of his thought is the providence and the grace of Him who had called him out from darkness into his marvelous light. He was a Jew,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-21

Paul's defense of himself to the people. I. THE CIRCUMSTANCES . 1. On the castle stairs. 2. Addressed to a tumultuous mob, full of passionate, murderous feeling, quelled for the moment by Paul's self-control and the captain's influence, showing that they feared Rome, though they feared not God, and had no desire to know the truth. 3. The magic of the Hebrew tongue, that is, the Syriac or Aramaic Hebrew, which touched their national sympathies, and at once laid to rest any... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-22

Argument and prejudice. We have here— I. AN ADMIRABLE ARGUMENT . Paul, at the inspiration of the moment, made a powerful defense of his position. He showed: 1. That no one could enter into their feelings more perfectly than himself. Was he not a Jew by birth ( Acts 22:3 )? Had he not received a thoroughly Jewish education, at the feet of a Jewish master ( Acts 22:3 )? Had he not been absolutely possessed by a devotedness to the Law, and a corresponding hatred of the new... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-22

The testimony of religious experience. Not now dwelling upon the details of Saul's conversion, treated of for the most part under the consideration of the ninth chapter, we may observe that we have here Paul's own account of it, that is to say, we have his own rehearsal of his conversion, and so far forth religious experience. We may use the opportunity for the purpose of illustrating the right occasion and use of the individual declaring to the world "what the Lord has done for his soul.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-30

The apology. It was a very remarkable promise which our Lord made to his apostles, when, forewarning them that they should be delivered up to councils, and brought before kings and rulers for his sake, he added, "But when they so deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Ghost" ( Mark 13:9-11 ). It is impossible not to see a fulfillment... read more

John Calvin's Commentary on the Bible - Acts 22:16

John Calvin's Commentary on the Bible - Acts 22:17

John Calvin's Commentary on the Bible - Acts 22:18

John Calvin's Commentary on the Bible - Acts 22:19

John Calvin's Commentary on the Bible - Acts 22:22

The Pulpit Commentary - Acts 22:1-21

The Pulpit Commentary - Acts 22:1-21

The Pulpit Commentary - Acts 22:1-22

The Pulpit Commentary - Acts 22:1-22

The Pulpit Commentary - Acts 22:1-30

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