出エジプト記 33:1-5 JC

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Exodus 33:2

the . Some codices, with Samaritan Pentateuch, Syriac, and Targum of Onkelos, read "and the". read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Exodus 33:3

milk and honey = all kinds of good things. Figure of speech Synecdoche (of Species), App-6 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Exodus 33:4

heard. This shows Moses had descended again. man. Hebrew 'ish ( App-14 ). read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Exodus 33:5

children = sons. stiffneeked People . These have to be humbled; but an afflicted people is an object for Divine favour Compare Ch. Exodus 2:24 , Exodus 2:25 ; Exodus 3:7 ; Exodus 4:31 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 33:1-6

GOD'S THREAT OF WITHDRAWAL OF HIS PRESENCE"And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it; and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizite, the Hivite, and the Jebusite: unto a land flowing with milk and honey; for I will not go up in the midst... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 33:1-3

Exodus 33:1-3. And the Lord said unto Moses, &c.— One would imagine, that this was a repetition of what is said in the 34th verse of the last chapter; to which is added (Exodus 33:4.) a detail of the consequences which the declaration of God (Exodus 33:1-3.) had upon the people. In this view it should be rendered, now the Lord had said unto Moses, Depart, go, &c. The Almighty disclaims the people, and speaks of them only as brought up out of Egypt by Moses; see ch. Exodus 32:7. And... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 33:4

Exodus 33:4. And no man did put on him his ornaments— The ornaments of dress have always been esteemed marks of cheerfulness and festivity. The laying aside these, and putting on sackcloth or other melancholy robes, has always been usual in times of trouble and sorrow, especially in the East; see Isaiah 32:11.Nehemiah 9:1; Nehemiah 9:1. The children of Israel, deprived of their greatest blessing, the presence and protection of the God whom they had grossly offended, were commanded to appear... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 33:1

1. the Lord said—rather "had" said unto Moses. The conference detailed in this chapter must be considered as having occurred prior to the pathetic intercession of Moses, recorded at the close of the preceding chapter; and the historian, having mentioned the fact of his earnest and painful anxiety, under the overwhelming pressure of which he poured forth that intercessory prayer for his apostate countrymen, now enters on a detailed account of the circumstances. read more

Robert Jamieson; A. R. Fausset; David Brown