出埃及记 30:23-24 RCUVSS

The People's Bible by Joseph Parker - Exodus 30:1-38

The Priest and His Consecration Exodus 29-30 We now study the consecration of the priest himself. Strange if God has constructed a tabernacle, given a specification for an ark, detailed the shape and colour of the priestly robes, and omitted to say anything about the priest himself. Let us see how the case stands both historically and spiritually. We have already seen that the priest did not officially appoint himself; in no sense did he rush into the priest's office; nay, more, at the very... read more

George Haydock

George Haydock's Catholic Bible Commentary - Exodus 30:23

Spices. Perfumes were probably first invented in Arabia and Egypt. Ovid makes Bacchus the author of bloody sacrifices, and of incense offered to Jupiter. (Fast. 3.) --- Myrrh. Hebrew, "the head of the myrrh of liberty," or such as flowed freely and was most excellent, free from any mixture. Sudant sponte....stacten dictam. (Pliny, [Natural History?] xii. 15. (Calmet) --- Stacte takes its name from distilling. (Menochius) --- Sicles; this is not expressed in the Hebrew, as this measure is... read more

George Haydock

George Haydock's Catholic Bible Commentary - Exodus 30:24

Cassia, not the common sort, which would spoil the perfumes, but the essence of iris, (Hebrew, kode) mentioned in the Septuagint; Ezechiel xxvii. 19; Josephus; &c. (Calmet) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Exodus 30:22-38

22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Song of Solomon 1:3, and the good name of Christians is like precious ointment, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Exodus 30:22-33

The Oil of Ointment v. 22. Moreover, the Lord spake unto Moses, saying, v. 23. Take thou also unto thee principal spices, of pure myrrh five hundred shekels (about fifteen pounds), and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, v. 24. and of cassia five hundred shekels, after the shekel of the Sanctuary, the standard of weight among the children of Israel at that time, and of oil olive an hin, a little more than a... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Exodus 30:1-38

H.—The vision or the ideal of the tabernacle. The ordering of the ark and of the house of the covenant; of the living presence of the law and of the dwelling-place of the law-giverExodus 25-31I. Contributions for the Building. Preliminary Condition1And Jehovah spake unto Moses, saying, 2Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart 3[whose heart maketh him willing] ye shall take my offering. And this is the offering which... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Exodus 30:22-38

the Anointing Oil and the Incense Exodus 30:22-38 The anointing oil was extremely rich and costly. Pure myrrh; sweet cinnamon, imported probably from Sumatra or China; sweet calamus, the product of India or Mesopotamia; cassia, from Java, were the principal ingredients. Such a combination must have produced a delightful fragrance! The use of this oil was restricted to the holy service of the Tabernacle, and reminds us of “the unction of the Holy One”- i.e ., the anointing by the Holy... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Exodus 30:1-38

We may come to the description of the altar of incense. It is significant that in the earlier description of the Holy Place, with its furnishing, this altar was not named. It was specifically the altar of priesthood, instructions concerning which were not given until the priest was prepared for service. It completes and crowns the symbolism of the Holy Place. The table of shewbread represented communion with God, the lampstand spoke of testimony to the world, and now the golden altar speaks of... read more

Peter Pett

Peter Pett's Commentary on the Bible - Exodus 30:22-33

The Anointing Of All That Has Been Provided For The Dwellingplace (Exodus 30:22-33 ). The furnishing of the Dwellingplace now being complete it is to be anointed so as to set it apart wholly to Yahweh. We note here that the golden altar and the laver are now included, in a different order from that shown previously, as the order is now from the Most Holy Place, through the Holy Place, to the court. Previously the order had been in order to take into account purpose and function. a The... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Exodus 30:1-38

Exodus 30-31. P s . Priestly Supplements.— These two chapters form an appendix to Exodus 25-29. The golden incense altar finds no place in Exodus 25 or Exodus 26:33-Zephaniah : or Leviticus 16 (where the annual rite of Exodus 30:10 is ignored). Instead we hear of censers in Leviticus 16:12 and Numbers 16:6 f., while the great altar in the court is called “ the altar,” as if no other were recognised. Similarly Exodus 30:30, requiring the unction of Aaron’ s sons, betrays itself as later than... read more