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Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 33:19

(19) He bought . . . —Abraham had been obliged to buy land for a burial-place, and we find even then that the field he wanted had an owner who could give him a title to its possession. Jacob a century later finds it necessary to buy even the ground on which to pitch his tent, though his cattle might still roam freely about for pasture. This, however, would certainly not have been required except in the immediate neighbourhood of a town. As he had now recovered from his sprain, he returns to his... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 33:20

(20) He erected there an altar.—Abraham had already built an altar in this neighbourhood (Genesis 12:7), and Jacob now followed his example—partly as a thanksoffering for his safe return, partly also as taking possession of the country; but chiefly as a profession of faith, and public recognition of the new relation in which he stood to God. This especially appears in his calling the altar “El, the Elohim of Israel.” Of course the title of Jehovah could not be used here, as the altar had a... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 33:1-20

Genesis 33:0 'And he had a fine revenge; but when Jacob, on his journey, heard that his brother was near with 400 men, and made division of his flocks and herds, his man-servants and maid-servants, impetuous as a swollen hill-torrent, the fierce son of the desert, baked red with Syrian light, leapt down upon him, and fell on his neck, and wept. And Esau said, "What meanest thou by all this drove which I met?" And Jacob said, "These are to find grace in the sight of my Lord"; then Esau said, "I... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 33:1-20

CHAPTER 33 The Reconciliation of Esau 1. Jacob meets Esau (Genesis 33:1-17 ) 2. In the city of Shechem and the altar erected (Genesis 33:18-20 ) The reconciliation is effected, but Jacob is the same man of deceit. He tells his brother he will follow him to Seir. But he goes instead to Succoth. He built an altar there, but it is not the worship God expected. He should have gone to Bethel and fulfilled his vow. read more

John Calvin

Geneva Study Bible - Genesis 33:20

33:20 And he erected there an altar, and called {g} it Elelohe-Israel.(g) He calls the sign, the thing which it signifies, in token that God had mightily delivered him. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 33:1-20

THE BROTHERS MEET AGAIN Jacob's trepidation is not eased when he sees that Esau has passed by all the droves and is coming with his four hundred men to meet Jacob. He even divides his family at this time, putting the maids and their children first, then Leah and her children, followed by Rachel and Joseph, for whom he was plainly the most concerned (vs.1-2). Now he must meet Esau, and with a servility that is not becoming to a brother, he bows himself seven times to the ground (v.3). Of... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 33:1-20

JACOB BECOMES ISRAEL MEETING WITH THE ANGELS (32:1-2) Filled with wonders is this lesson! The appearance of the angels, the divine wrestling, the transformation of Esau how much we need the Holy Spirit to understand the meaning of these things! Be sure to identify these places: Galeed or Mizpah of the preceding chapter, and Mahanaim, Peniel and the river Jabbok named in this, are all on the east of the Jordan, not far from what was known later as Ramoth- Gilead. How condescending of God to... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 33:18

See the account of this place, called Sychem, John 4:5 ; Acts 7:16 , where Hamor is also called Emmor. read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 33:19

Observe: though Jacob by God's blessing was the proprietor in right of inheritance, yet not an inch of the land of Canaan had he in possession. Acts 7:5 . read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 33:20

El-elohe-Israel, is God, the God of Israel; meaning God in a covenant way. REFLECTIONS How sweetly doth grace induce all the finer affections of the heart, and constrain all our angry passions into love! Lord, let thy grace enable us to put on, as the elect of God, holy and beloved, bowels of mercy, kindness, humbleness of mind, meekness, long-suffering, forbearing one another, and forgiving one another, even as Christ hath forgiven us, so also may we. And in the reading of this chapter, I... read more

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