创世记 6:9-13 CUVS

Coffman Commentaries on the Bible - Genesis 6:9-12

"These are the generations of Noah. Noah was a righteous man, and perfect in his generations; Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. And the earth was corrupt before God, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth."Here once more is the great divisional marker in Genesis, the Hebrew word, [~toledowth]; and, as in all other instances of the use of it, there is... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 6:13

JUDGMENT OF THE FLOOD ANNOUNCED"And God said unto Noah, The end of all flesh is come before men; for the earth is filled with violence through them; and, behold, I will destroy them with the earth."The universality of the destruction is apparent in the words "end of all flesh." The labors of skeptics to make some local event out of the destruction announced here are frustrated by the appearance of a great and universal flood in the mythologies of all nations, even those of American Indians. If... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 6:9

Genesis 6:9. He walked with God— See ch. Genesis 5:22. lived as if ever in his sight, and consequently in the most exact discharge of all duties to the Lord; both in a private manner, and as a prophet, or preacher of righteousness. Observe in this character of Noah, 1. He walked with God when all beside were walking in their own ways; he dared to be eminently singular, and to profess it too. It is a blessed proof of a heart right with God, when in evil days a man dare openly avow himself on the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 6:11

Genesis 6:11. The earth also was corrupt—filled with violence— Instead of also the Hebrew may be rendered, with rather more propriety, and the earth; that is, all the men upon the earth (except Noah, &c.) were corrupt before God; i.e.. were become totally impious and irreligious, having thrown off all reverence to the true God, and become either entirely profane and atheistical, or else gross idolaters: the word here used is generally applied to the corruption of idolatry. And the violence... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 6:12

Genesis 6:12. God looked upon the earth, &c.— God observing that his patience was to no effect, and that the hundred and twenty years, which we may now suppose near expiring, produced no fruits of repentance, resolved to destroy that incorrigible race. "The patience of God," says Archbishop Tillotson, "did not expire till he saw that the wickedness of man was grown great, and that all flesh had corrupted his way; nor till it was necessary to drown the world to cleanse it, and to destroy... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 6:9

9. Noah . . . just . . . and perfect—not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just (Galatians 3:2; Hebrews 11:7) and perfect—that is, sincere in his desire to do God's will. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 6:11

11. the earth was filled with violence—In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 6:13

13. And God said unto Noah—How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith ( :-), he set about preparing the means for preserving himself and family from the impending calamity. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:9-12

This is the first time the important words "righteous" and "blameless" appear in the Bible. "The same explanation for Enoch’s rescue from death (’he walked with God’) is made the basis for Noah’s rescue from death in the Flood: ’he walked with God’ (Genesis 6:9). Thus in the story of Noah and the Flood, the author is able to repeat the lesson of Enoch: life comes through ’walking with God.’" [Note: Sailhamer, The Pentateuch . . ., p. 119.] "Noah is depicted as Adam redivivus (revived). He is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:9-22

1. The Flood 6:9-8:22The chiastic (palistrophic, crossing) structure of this section shows that Moses intended to emphasize God’s grace to Noah, which occupies the central part of the story."One mark of the coherence of the flood narrative is to be found in its literary structure. The tale is cast in the form of an extended palistrophe, that is a structure that turns back on itself. In a palistrophe the first item matches the final item, the second item matches the penultimate item, and so on.... read more

Coffman Commentaries on the Bible - Genesis 6:9-12

Coffman Commentaries on the Bible - Genesis 6:13

Thomas Coke Commentary on the Holy Bible - Genesis 6:9

Thomas Coke Commentary on the Holy Bible - Genesis 6:11

Thomas Coke Commentary on the Holy Bible - Genesis 6:12

Commentary Critical and Explanatory on the Whole Bible - Genesis 6:9

Commentary Critical and Explanatory on the Whole Bible - Genesis 6:11

Commentary Critical and Explanatory on the Whole Bible - Genesis 6:13

Expository Notes of Dr. Thomas Constable - Genesis 6:9-12

Expository Notes of Dr. Thomas Constable - Genesis 6:9-22

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