利未记 24:13-16 RCUVSS

Ellicott's Commentary for English Readers - Leviticus 24:13

(13) And the Lord spake unto Moses.—In none of these instances, however, is it stated how and where Moses made this appeal to God, whether he inquired by means of the Urim and Thummim, or otherwise. As God promised to reveal His will to Moses from the mercy-seat between the cherubim (Exodus 25:22), it is probable that the lawgiver received the Divine directions in the sanctuary. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 24:14

(14) Bring forth him that hath cursed.—The sentence which God now passes upon the blasphemer is that he should be conducted from prison outside the camp, where all unclean persons had to abide (Numbers 5:2-3), and where malefactors were executed (Hebrews 13:12-13).Let all that heard him lay their hands upon his head.—That is, the witnesses who heard him blaspheme, and upon whose evidence he was convicted, and the judges who found him guilty, are to lay their hands upon the criminal’s head.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 24:15

(15) Whosoever curseth his God.—As Moses had to appeal to God for direction, the Lord has not only declared what should be done with this particular offender, but lays down a general law for the punishment of blasphemers. As the criminal who is the immediate occasion of this enactment is an Egyptian, directions are given, in the first place, about the treatment of Gentiles who temporarily sojourn among the Hebrews, and who have not as yet renounced their faith in their own God. If such a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 24:16

(16) And he that blasphemeth the name of the Lord.—Better, And he that curseth the name of the Lord. The case is, however, different when it is the God of Israel. It is henceforth to be the law that whosoever curses Jehovah is to suffer death by lapidation, which is to be inflicted upon the criminal by the Jewish community.As well the stranger as he that is born in the land.—This law is applicable alike to the proselyte and to the Gentile, who does not even profess to believe in Jehovah.When he... read more

William Nicoll

Expositor's Bible Commentary - Leviticus 24:1-23

THE HOLY LIGHT AND THE SHEW BREAD: THE BLASPHEMER’S ENDLeviticus 24:1-23IT is not easy to determine with confidence the association of thought which occasioned the interposition of this chapter, with its somewhat disconnected contents, between chapter 23, on the set times of holy convocation, and chapter 25, on the sabbatic and jubilee years, which latter would seem most naturally to have followed the former immediately, as relating to the same subject of sacred times. Perhaps the best... read more

William Nicoll

Expositor's Bible Commentary - Leviticus 24:10-23

THE PENALTY OF BLASPHEMYLeviticus 24:10-23"And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and the son of the Israelitish woman and a man of Israel strove together in the camp; and the son of the Israelitish woman blasphemed the Name, and cursed: and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan. And they put him in ward, that it might be declared unto them at the mouth of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Leviticus 24:10-23

3. Blasphemy and Israel’s Sin Foreshadowed CHAPTER 24:10-23 1. The blasphemy (Leviticus 24:10-22 ) 2. The penalty executed (Leviticus 24:23 ) The blasphemer who blasphemed the Name and cursed, foreshadows the sin of Israel. They sinned and blasphemed that holy Name: and on account of the rejection of the Lord Jesus Christ, the curse has come upon them. But it will not be permanent. The remnant of Israel will be saved in the future day, when He comes back and they shall welcome Him:... read more

John Calvin

Geneva Study Bible - Leviticus 24:15

24:15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall {g} bear his sin.(g) Shall be punished. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Leviticus 24:1-23

CONTINUAL LIGHT (vv. 1-4) Here Moses is told to command the children of Israel that they bring pure olive oil for the seven lamps, never allowing the supply of oil to lapse, so that the lamps would burn continually (vv. 1-2). For the light from these was to light up the lampstand itself. In the holy place the light was always to shine upon Him who is the Sustainer of the light, the Lord Jesus. The light speaks of testimony, and Christ is always the Object of all testimony for God. The light... read more

Robert Hawker

Hawker's Poor Man's Commentary - Leviticus 24:13-14

That all the congregation should engage in the punishment was no doubt meant to convey the idea how dreadful the sin was. And moreover, it tended, under divine grace, to keep others from such daring presumption. For who that had joined in stoning another for blasphemy, at the command of GOD, could himself hope to escape, if afterwards found guilty of it? That is a suitable prayer of the Psalmist, Psalms 19:13 . read more

Ellicott's Commentary for English Readers - Leviticus 24:13

Ellicott's Commentary for English Readers - Leviticus 24:14

Ellicott's Commentary for English Readers - Leviticus 24:15

Ellicott's Commentary for English Readers - Leviticus 24:16

Expositor's Bible Commentary - Leviticus 24:1-23

Expositor's Bible Commentary - Leviticus 24:10-23

Arno Gaebelein's Annotated Bible - Leviticus 24:10-23

Geneva Study Bible - Leviticus 24:15

L. M. Grant's Commentary on the Bible - Leviticus 24:1-23

Hawker's Poor Man's Commentary - Leviticus 24:13-14

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