利未记 27:34 RCUVSS

Peter Pett's Commentary on the Bible - Leviticus 27:30-34

The Law Concerning Tithes (Leviticus 27:30-34 ). Leviticus 27:30 “And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Yahweh’s. It is holy to Yahweh.” That part of the produce of the land which is a tithe is holy to Yahweh. The tithe was one tenth which had originally, while it was relatively sparse in the wilderness, to be set aside for the Levites and priests (see Numbers 18:21; Numbers 18:24). It was their inheritance from Yahweh. Later, in view... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Leviticus 27:1-34

Dotibe Offerings of the LordSUGGESTIVE READINGSLeviticus 27:2.—Shall make a singular vow. The Rabbins interpreted the phrase as meaning to “pronounce a vow,” and the Chaldee version renders the words, “shall distinctly pronounce a vow.” From this followed the subtle and misleading theory that no vow, unless pronounced audibly, was binding: ignoring the solemn truth that “Our thoughts are heard in heaven”; that “there is not a word in our tongue but the Lord knoweth it altogether” (Psalms... read more

Chuck Smith

Chuck Smith Bible Commentary - Leviticus 27:1-34

Chapter 27Now the Lord spake unto Moses, saying, Speak to the children of Israel, say unto them, When a man makes a singular vow, the persons shall be for the Lord by thy estimation ( Leviticus 27:1-2 ).Now if you make a vow unto God and say, "God, I'm gonna give You my life," wonderful. "Now I want to take my life back. Lord, I've decided not to give You my life." Well hey, He won't play Indian giver with you. You want to take yourself back now? You don't want to give your life to God? Okay,... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Leviticus 27:1-34

Leviticus 27:2. A singular vow. When a man shall vow a vow; or as others contend, when a man shall vow to give the price of his life or labour to the Lord. The family of Aaron being appointed priests, and the whole tribe of Levi their assistants; persons desirous of aiding in the worship of the tabernacle, were but little encouraged. Some devoted persons were however accepted; and women were not exempt, for they could prepare the linen. But the levites were too numerous for the sacred... read more

Joseph Exell

The Biblical Illustrator - Leviticus 27:34

Leviticus 27:34These are the commandments which the Lord commanded Moses for the children of Israel. The moral and ceremonial commandments, as compared with the gospel lawMany of these commandments are moral and of perpetual obligation. Others of them ceremonial and peculiar to the Jewish economy, which yet have a spiritual significance, and are instructive to us who are furnished with a key to let us into the mysteries contained in them; for unto us by these institutions is the gospel... read more

Samuel Bagster

Treasury of Scripture Knowledge - Leviticus 27:34

commandments: Leviticus 26:46, Deuteronomy 4:45, John 1:17 in mount: Numbers 1:1, Galatians 4:24, Galatians 4:25, Hebrews 12:18-Lamentations : Reciprocal: Exodus 3:12 - ye shall Numbers 3:1 - spake Numbers 36:13 - the commandments Deuteronomy 4:44 - General Deuteronomy 6:1 - the commandments Nehemiah 1:7 - the commandments Nehemiah 9:14 - commandedst read more

John Wesley

Wesley's Explanatory Notes - Leviticus 27:34

These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.These are the commandments which the Lord commanded Moses for the children of Israel in mount Sinai — This has reference to the whole book. Many of these commandments are moral: others ceremonial and peculiar to the Jewish economy: Which yet are instructive to us, who have a key to the mysteries that are contained in them. Upon the whole, we have cause to bless God, that we are not come to... read more

Daniel Whedon

Whedon's Commentary on the Bible - Leviticus 27:34

34. The Lord commanded Moses Not some unknown forger in the days of the kings or after the Babylonian exile. Nevertheless we have no objection to the position of Dr. George P. Fisher, “That there was a growth in Hebrew laws; that the codes were kept open, the original rubrics being retained; that legislation was added from time to time, under the guidance of the prophets, to suit changing circumstances, new ordinances being looked on as Mosaic, for the reason that they were conceived in... read more