創世記 1:2-3 RCUVTS

John Dummelow's Commentary on the Bible - Genesis 1:1-4

The Creation’The foundation of foundations and pillar of all wisdom is to know that the First Being is, and that He giveth existence to everything that exists! ’Thus wrote Moses Maimonides, a Jewish scholar of the 12th cent, a.d., concerning whom the Jewish proverb runs: ’From Moses to Moses there arose none like Moses.’ He had in his mind the opening chapter of the Bible, the object of which is to lay this foundation; to declare the existence of the One God; to teach that the Universe was... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 1:1-31

The Creation'The foundation of foundations and pillar of all wisdom is to know that the First Being is, and that He giveth existence to everything that exists! 'Thus wrote Moses Maimonides, a Jewish scholar of the 12th cent, a.d., concerning whom the Jewish proverb runs: 'From Moses to Moses there arose none like Moses.' He had in his mind the opening chapter of the Bible, the object of which is to lay this foundation; to declare the existence of the One God; to teach that the Universe was... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:1-31

EXCURSUS B: ON THE NAMES ELOHIM AND JEHOVAH-ELOHIM.Throughout the first account of creation (Genesis 1:1 to Genesis 2:3) the Deity is simply called Elohim. This word is strictly a plural of Eloah, which is used as the name of God only in poetry, or in late books like those of Nehemiah and Daniel. It is there an Aramaism, God in Syriac being Aloho, in Ohaldee Ellah, and in Arabic Allahu—all of which are merely dialectic varieties of the Hebrew Eloah, and are used constantly in the singular... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:2

(2) And the earth.—The conjunction “and” negatives the well-meant attempt to harmonise geology and Scripture by taking Genesis 1:1 as a mere heading; the two verses go together, and form a general summary of creation, which is afterwards divided into its several stages.Was is not the copula, but the substantive verb existed, and expresses duration of time. After creation, the earth existed as a shapeless and empty waste.Without form, and void.—Literally, tohu and bohu, which words are both... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:3

THE CREATIVE DAYS.(3) And God said.—Voice and sound there could be none, nor was there any person to whom God addressed this word of power. The phrase, then, is metaphorical, and means that God enacted for the universe a law; and ten times we find the command similarly given. The beauty and sublimity of the language here used has often been noticed: God makes no preparation, He employs no means, needs no secondary agency. He speaks, and it is done. His word alone contains all things necessary... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 1:1-31

The Creation Genesis 1:2 Every writing must be judged by the object the writer has in view. If the object of the writer of these chapters was to convey physical information, then certainly it is imperfectly fulfilled. But if his object was to give an intelligible account of God's relation to the world and to man, then it must be owned that he has been successful in the highest degree. Intimate communion with God, a spirit trained to discern spiritual things, a perfect understanding and zeal... read more

William Nicoll

Expositor's Bible Commentary - Genesis 1:1-31

THE CREATIONGenesis 1:1-31; Genesis 2:1-25 IF anyone is in search of accurate information regarding the age of this earth, or its relation to the sun, moon, and stars, or regarding the order in which plants and animals have appeared upon it, he is referred to recent textbooks in astronomy, geology, and palaeontology. No one for a moment dreams of referring a serious student of these subjects to the Bible as a source of information. It is not the object of the writers of Scripture to impart... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 1:1-31

Analysis and Annotations I. THE CREATION ACCOUNT The manner in which the book of Genesis begins leaves no doubt that it is the revelation of God. The creation account is historical truth. The question is how was it given? An answer to this question claims that the Jews obtained the account from the records of other nations concerning the origin of the universe and that they altered it according to their own religious ideas. This is an impossibility. The ancient heathen nations considered God... read more

John Calvin

Geneva Study Bible - Genesis 1:2

1:2 And the earth was {b} without form, and void; and {c} darkness [was] upon the face of the deep. And the Spirit of God {d} moved upon the face of the waters.(b) As an unformed lump and without any creature in it: for the waters covered everything.(c) Darkness covered the deep waters, for the waters covered everything.(d) He maintained this disordered mass by his secret power. read more

John Calvin

Geneva Study Bible - Genesis 1:3

1:3 And God said, Let there be light: and there was {e} light.(e) The light was made before either Sun or Moon was created: therefore we must not attribute that to the creatures that are God’s instruments, which only belong to God. read more

John Dummelow's Commentary on the Bible - Genesis 1:1-4

John Dummelow's Commentary on the Bible - Genesis 1:1-31

Ellicott's Commentary for English Readers - Genesis 1:1-31

Ellicott's Commentary for English Readers - Genesis 1:2

Ellicott's Commentary for English Readers - Genesis 1:3

Expositor's Dictionary of Texts - Genesis 1:1-31

Expositor's Bible Commentary - Genesis 1:1-31

Arno Gaebelein's Annotated Bible - Genesis 1:1-31

Geneva Study Bible - Genesis 1:2

Geneva Study Bible - Genesis 1:3

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