創世記 3:21 JCB

Matthew Henry's Concise Commentary on the Bible - Genesis 3:20-21

20,21 God named the man, and called him Adam, which signifies red earth; Adam named the woman, and called her Eve, that is, life. Adam bears the name of the dying body, Eve of the living soul. Adam probably had regard to the blessing of a Redeemer, the promised Seed, in calling his wife Eve, or life; for He should be the life of all believers, and in Him all the families of the earth should be blessed. See also God's care for our first parents, notwithstanding their sin. Clothes came in with... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Genesis 3:21-24

Gen_3:21 ; Gen_4:26 . The promise of God that there should arise a Deliverer, who should break the power of the adversary, was supplemented by an act of God, which shed light on the way the deliverance would be brought to pass. Adam and his wife had attempted to cover their nakedness with fig-leaf aprons, and had failed. The Lord God did cover them with coats of skins. Now skins are not a vegetable but an animal product, and only available to clothe man when death has come upon the animal that... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 3:20-24

Man Driven Out of paradise v. 20. And Adam called his wife's name Eve because she was the mother of all living. Both Adam and his wife received the first Gospel proclamation in silence; they believed the promise and arose from their fall with due repentance. This is shown even in the name which Adam applied to his wife, calling her "life," or "source of life," because she became the mother of the entire human race, whose propagation and life was dependent upon her. v. 21. Unto Adam also and... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 3:1-24

SECOND PARTTHE GENESIS OF THE WORLD-HISTORY, OF THE TRIAL, OF THE SIN OF MAN, OF THE JUDGMENT, OF DEATH, OF THE SALVATION-TRIUMPH, OF THE CONTRAST BETWEEN A DIVINE AND A WORLDLY TENDENCY IN HUMANITY, LASTLY OF THE UNIVERSAL CORRUPTIONFIRST SECTIONThe Lost Paradise. Genesis 3:1-24.A.—The Temptation.Genesis 3:1 Now the serpent1 was more subtle [properly: alone subtle among all beasts] than all the beasts of the field which the Lord God had made; and he said unto the woman, Yea, hath God said, Ye... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 3:9-21

God’s Condemnation of Adam and Eve Genesis 3:9-21 God does not wait for Adam to find his own way back, but hastens in search of him. “Where art thou” is rendered in one version, Alas for thee. Jesus met the Tempter not in a garden, but in the wilderness. He suffered being tempted, but has become to all who obey Him a Life-giving Spirit, and the Author of Eternal Salvation. Read 1 Corinthians 15:45 , and Hebrews 5:9 . The penalty is gone, borne by Him in His own body on the Cross. So Paul... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 3:1-24

Here begins the second section of the Book of Genesis. As the first has answered questions concerning creation, the second replies to questions asked in the presence of sin and suffering and sorrow. The story of this chapter is simple and yet sublime in its interpretation of human history as we are familiar with it. Man is seen in individual innocence and racial immaturity. To him an evil personality, radiant in appearance, makes an appeal. The appeal, in the last analysis, is a questioning... read more

Robert Neighbour

Wells of Living Water Commentary - Genesis 3:1-24

The Cross in Genesis Genesis 2:22-25 ; Genesis 3:1-24 INTRODUCTORY WORDS If Jesus Christ, in the purposes of God, was given to die before the world was formed, or before man was created; and if man, when he sinned, had no other way of salvation than through the Cross; and if God, in mercy, desired the salvation of the first fallen pair, we certainly would expect to find, in the opening chapters of Genesis, definite statements concerning Christ's Calvary work. It will be the purpose of this... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 3:1-24

Man’s Establishment and Fall (Genesis 2:4 to Genesis 3:24 ) TABLET II. Genesis 2:0 and Genesis 3:0 form a unit distinguished by the fact that God is called Yahweh Elohim (Lord God), a usage repeated, and constantly used, all the way through (apart from in the conversation between Eve and the serpent), a phrase which occurs elsewhere in the Pentateuch only once, in Exodus 9:30 where it is connected with the thought that the earth is Yahweh’s. It thus connects with creation. This distinctive... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 3:21

‘And the Lord God made for Adam and his wife clothing made from skins and covered them.’ God now makes clear their new position. They can no longer walk naked before him, for they have made themselves feel vulnerable, inadequate and ashamed. Thus they must be covered to give them a feeling of security and acceptance. The clothes will ever be a reminder of the wonderful relationship with God that they have lost. Yet with some surprise we learn that the clothes were ‘of skins’. Here we have the... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 3:1-24

Genesis 3:1-Jeremiah : . Among the animals formed by Yahweh, in His first attempt to provide man with a companion, was the serpent; at that time either a quadruped or holding itself erect. It was eminent among its fellows for cleverness. In antiquity serpents were often regarded as mysteriously gifted with wisdom or cunning, sometimes as good but more often as evil. It is a mistake to think of it here as an incarnation of the devil; the ability to speak and reason is quite commonly... read more