希伯來書 10:6-7 CUNPTS

James Gray's Concise Bible Commentary - Hebrews 10:1-18

PRIESTHOOD OF CHRIST AND AARON CHRIST IS A PRIEST OF A BETTER COVENANT THAN AARON (Hebrews 8:0 ) Better not morally, but efficaciously, i.e., established on better promises (Hebrews 8:6 ), in the sense that they are written on the heart rather than tablets of stone (Hebrews 8:10 ); that they are universal in their application and not limited to a single people (Hebrews 8:11 ); and that they bring with them eternal forgiveness. CHRIST IS A PRIEST OF A BETTER TABERNACLE (Hebrews 9:1-14 )... read more

Robert Hawker

Hawker's Poor Man's Commentary - Hebrews 10:5-14

(5) Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: (6) In burnt offerings and sacrifices for sin thou hast had no pleasure. (7) Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. (8) Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; (9) Then said he, Lo, I... read more

George Haydock

George Haydock's Catholic Bible Commentary - Hebrews 10:5-9

Therefore, Christ as it were, coming into the world, he saith, by the psalmist, (Psalm xxxix. 7. 8.) Sacrifice and oblation thou didst not desire, &c. That is, such sacrifices as were offered in the former law, they could not please thee, appease thy anger, nor make a sufficient reparation for sin. --- But a [2] body thou hast fitted to me. Thou didst decree I should be made man, to suffer and die upon a cross to redeem mankind. And I as willingly understood the work of man's... read more

George Haydock

George Haydock's Catholic Bible Commentary - Hebrews 10:7

=============================== [BIBLIOGRAPHY] In capite libri, Greek: en kephalidi bibliou. The Greek and Latin seems to signify no more than in the volume, or book itself; Greek: kephalis, says Suidas, Greek: oper tinos eilema, alicujus involucrum, ab Greek: eileo. No need of translating, in the front of the book. read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Hebrews 10:1-10

1-10 The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when "God manifested in the flesh," became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Hebrews 10:1-99

Hebrews 10 IN THE PASSAGE now before us both these contrasts reappear, but coupled with them is a third the supreme glory of Him who became the sacrifice, as contrasted with both priests and offerings of old. We see Him stepping out of eternity that He might accomplish the will of God in the work that He did. The passage starts with the reminder that the law with its shadow sacrifices could NEVER make the worshippers perfect. It ends with the glorious statement that the offering of Christ ... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Hebrews 10:5-10

The willing sacrifice of Christ: v. 5. Wherefore, when he cometh into the world, he saith, Sacrifice and offering Thou wouldest not, but a body hast thou prepared Me; v. 6. in burnt offerings and sacrifices for sin Thou hast had no pleasure. v. 7. Then said I, Lo, I come (in the volume of the Book it is written of Me) to do Thy will, O God. v. 8. Above, when He said, Sacrifice and offering and burnt offerings and offering for sin Thou wouldest not, neither hadst pleasure there in,... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Hebrews 10:5-18

VIScriptural proof of the complete efficacy of the sanctification obtained on the basis of the obedience of Jesus ChristHebrews 10:5-185Wherefore, when he cometh [while coming, εἰσερχόμενος] into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared [didst thou form for, χατηρτίσω] me: 6In burnt offerings and sacrifices for sin thou hast had no 7[hadst not] pleasure5 Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Hebrews 10:1-10

“Lo, I Come To Do Thy Will” Hebrews 10:1-10 When a heavenly body is in eclipse it can be examined with even greater precision than when the astronomer’s eye is directed toward its burning glory; so in Leviticus we can discover details of our Lord’s atonement otherwise overlooked. This is notably the case in Leviticus 1:1-17 ; Leviticus 2:1-16 ; Leviticus 3:1-17 ; Leviticus 4:1-35 . The keywords of this chapter are year by year and day by day as contrasted with continually and forever.... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Hebrews 10:1-39

The writer now deals with the subject of the better worship. In this connection he again quotes from the prophecy of Jeremiah in order to emphasize the prediction of the new covenant concerning the forgiveness of sins. Through this offering and sacrifice of Christ, the worshipers are brought into a relationship with God in which there is no more consciousness of sin, but, instead, a delight to do God's will, and so is fulfilled the second part of Jeremiah's prediction., The provision made in... read more